The Samdani Art Award, Bangladesh's premier art award, has created an internationally recognised platform to showcase the work of young Bangladeshi Artists to an audience of international arts professionals. Ayesha Sultana b. 1984, Jessore, Bangladesh WINNER Ayesha Sultana’s practice encompasses drawing, painting, object and sound. The work relies heavily on process as an attempt to translate notions of space, which is inseparably connected with perceptions of time as a way of looking. The artist was born in 1984 in Jessore, Bangladesh. Her drawing series often acts as an enquiry, through the building of spatial structures by tapping in repetition, variation and rhythm. It may appear dissimilar in technique but is essentially one and the same, permeating similar areas of transformation. For the past two years, drawing has often acted as a formal backbone to her practice. She uses it as a verb, of ‘doing’ whether it be cutting, folding, stitching, layering, recording, and tracing. This doing even extends to explorations with photocopy machines, allowing them to alter and distort other works that she experiments with. The illustrated image, Cataract II, 2011, is part of the artist’s ongoing series of drawing with staples, piecing rice paper and creating new patterns and structures that highlight the tension between the strength of the industrial staple and the vulnerability of the translucent organic paper. Sultana studied under Rashid Rana at Beaconhouse National University in Lahore, and later lectured there for two years. Sultana’s work has been exhibited extensively in India, Italy, the Netherlands, Pakistan and the United Arab Emirates. She is an active member of the Britto Arts Trust and recently completed a residency at Gasworks, in London. Samdani Art Award 2014 INTERVIEW SELECTION COMMITTEE Aaron Cezar (Director of the Delfina Foundation) Eungie Joo (Curator of the Sharjah Biennale 2015) Jessica Morgan (The Daskalopoulos Curator, Tate) Sandhini Poddar (Curator at the Solomon R. Guggenheim Museum) Pooja Sood (Director of KHOJ International Artists’ Association) IN PARTNERSHIP WITH Delfina Foundation The ten shortlisted artists for the 2014 edition of the Samdani Art Award exhibition were selected by the Delfina Foundation's Director, Aaron Cezar. During the Summit, the jury selected Ayesha Sultana as the recipient of the 2014 award. Announced during the DAS 2014 Opening Dinner on the 5 February, Sultana received a three-month residency with the Delfina Foundation in London which she undertook in the Autumn of 2014. SAMDANI ART AWARD 2014 SHORTLIST Shumon Ahmed What I have Forgotten Could Fill an Ocean, What is Not Real Never Lived (2011). Courtesy of the artist. b. 1977, Dhaka Sayed Tareq Rahman Installation image of Transformation 4 (2016), wood, nail, plastic wire etc. Courtesy of the artist. b. 1988, Khulna Sarker Protick The Light Chamber (2017), vertical projection and sound installation (part of artist’s Origin series) installed at the Shilpakala Academy as part of Chobimel. Courtesy of the artist. b. 1986, Dhaka Sanjoy Chakraborty Red Dot on a Red Road (2017), still from live performance as part of D'LAB (Dhaka Live Art Biennale) at Dhaka University Campus. Courtesy of the artist. Photo credit: Imtiaz-al-Tareq. b. 1984 Promotesh Das Pulak Encapsulated (2008). Courtesy of the artist. b. 1980, Sylhet Palash Bhattacharjee Wastage Abstract (2013), site‐specific project, installation with dual channel video, Cheragi Art Show, Chittagong b. 1983, Chittagong Kabir Ahmed Masum Christy Quandary (2011). Courtesy of the artist. b. 1976, Narayanganj Afsana Sharmin Zhumpa …and the feminine…(2016), documentation of live performance at the 17th Asian Art Biennale. Courtesy of the artist. b. 1984 2023 2020 2018 2016 2014 2012 Award Archive

Rising from the red tinted alluvial soil of Sylhet, Northeast Bangladesh, Srihatta is the future home of the Samdani Art Foundation, rooted in the plurality found in Bangladesh’s history to conjure a more inclusive future through art, architecture, and culture. A unique combination of sculpture park, exhibition, residency, and education programme, Srihatta imagines what an experimental artist-centric institution can be in the 21st Century, beyond of western-centric paradigms. Srihatta Rising from the red-tinted alluvial soil of Sylhet , Northeast Bangladesh, Srihatta is the future home of the Samdani Art Foundation, rooted in the plurality found in Bangladesh’s history to conjure a more inclusive future through art, architecture , and culture. A unique combination of sculpture park, exhibition, residency, and education programme , Srihatta imagines what an experimental artist-centric institution can be in the 21st Century, beyond of western-centric paradigms. Founded by Nadia and Rajeeb Samdani and led by Artistic Director Diana Campbell, this art centre and sculpture park will also feature works from their collection and will be free and open to the public in 2025. A lush and green rural tea district approximately 250km (or a 45 minute flight) from the capital city of Dhaka, and Sylhet International Airport has direct flights from London, Dubai, and Abu Dhabi. There are nearly 800,000 people living in Sylhet, and Sylhetis form a significant part of the Bangladeshi diaspora in the United Kingdom, United States, and Middle East. Founders Nadia and Rajeeb Samdani are both from Sylhet and Srihatta is part of their long-term dream to share their love of art and this region with artists and the public. The roughly 40-minute drive to Srihatta from the airport is a journey through the agriculture landscapes of Sylhet through villages built around winding rivers and tea plantations built on hilly mounds punctuating an otherwise flat landscape. The many paddy fields make the landscape appear like a massive waterbody during the rainy season. Srihatta’s landscaping will be inspired by the wild natural wonders of the lands around the site which include gnarled mangrove swamp forests, turquoise rivers, and multicoloured sand hills and the art gallery will appear to float within a lush grassy paddy field. Reflecting the energy and vibrancy of the Bangladeshi people, Srihatta will be a live, active, changing and dynamic space with an emphasis on process, which differs from traditional ideas of sculpture parks and artists will be at the centre of this project via Srihatta’s international residency programme. Srihatta spans across more than one hundred acres of landscape with views of India’s Assam Hills in the distance. ABOUT SYLHET EXPLORE SECTORS Our Focus Areas Sectors Aga Khan Award winning Bangladeshi architect Kashef Mahboob Chowdhury (URBANA) has envisioned the initial phase of Srihatta as an open plan design that references the vernacular brick architecture of Bangladesh, a practice dating back to 3rd Century BC. The architecture looks to the modernist legacy left by visionary architects such as Muzharul Islam and Louis Kahn, who built some of their best work in Bangladesh, including the Dhaka University Library (1953-1954) and Jatiya Sangsad Bhaban (Parliament House, 1961-1982). Aligned with the ideology of the Samdani Art Foundation, Chowdhury’s architecture is born from the land of Sylhet: the brick-dyed concrete found in Srihatta’s built environment is derived from the colour of the soil on site. Architecture 01 A 10,000-square-foot residency space houses eleven brick-dyed, cast-concrete apartments, with windows facing Srihatta’s landscape. Created as a meditative space to inspire creativity and mesmerize the senses, these apartments have 11-foot ceilings – each with a different species of local scented tree to grow inside. The apartments, dining, recreation, and reading spaces are visually linked by plazas and walkways made of local green-tinged grey Kota stone. Blending the residency space with the surrounding landscape and sculpture park, the complex will exhibit works from the Foundation’s collection on a rotating basis. The first phase of the residency will begin with the Samdani Art Award short-listed artists from 2020 and 2023 as our first invited artists in residence. In addition to residencies with local and international artists, Srihatta will also host writing and curatorial residencies as part of a wider initiative of training a new generation of arts professionals in Bangladesh. The Residency program will be organized by SAF, with additional collaborations with international foundations and cultural councils, and independent from the Samdani’s collecting activities. Residency Spaces 02 Kashef Mahboob Chowdhury has also designed the first of several future gallery spaces at Srihatta. An undulating brick façade welcomes visitors into a 5,000 square-foot gallery with 14-foot ceilings anchored by an immersive installation of video, sound, and expanded cinema works from the Samdani collection by Cardiff and Miller, Olafur Eliasson, Dominique Gonzalez-Foerster, Anthony McCall, and Lucy Raven which challenge boundaries between mediums. These expanded cinema works are also imagined as a teaching tool for artists in Bangladesh, where video/new media is not part of the art school curriculum. Future galleries will be built to allow for rotating temporary exhibitions produced by the Samdani Art Foundation. Galleries 03 Envisioned as a dynamic art centre, Srihatta embraces inclusivity with a welcoming design, an accessible public programme, and outdoor public works which engage the local community in their conception and production. More than just a private art museum, Srihatta aspires to cultivate a new community of art lovers in Bangladesh and the surrounding region. As with all Samdani Art Foundation activities, entry to Srihatta will be free, in an attempt to make art widely accessible to diverse audiences. Srihatta’s programming complements – but remains autonomous from the Dhaka Art Summit ( www.dhakaartsummit.org ). Led by Samdani Art Foundation’s Founding Artistic Director Diana Campbell, Srihatta encourages engagement with Bangladesh’s rural context. The organization will invest its roots locally – and broaden them internationally – by inviting artists, curators, architects, and writers from around the world to participate in its exhibitions, residencies, interventions in the landscape, and to engage in creative workshops with the local community. Srihatta is inspired by the ethos of Rabindranath Tagore, who created Shantiniketan in a village in West Bengal in 1901 – where the whole world could meet in a single nest. Artistic Programme URBANA’s plan for the landscape design embraces the natural phenomena that surround the site: winding rivers, a swamp forest, golden hills made of sand, and flaming natural-gas-fields with views of India’s Assam Hills and Sylhet’s tea gardens in the distance. Site-sensitive commissions by artists from Bangladesh and around the world will further transform the landscape. The first phase of architectural elements of Srihatta takes up less than a half-acre of the 100-acre property, with the majority of the grounds comprising a sculpture park. We don’t imagine a sculpture park as a space hosting static sculptures to be maintained in a landscape. Our expanded vision of a sculpture park invites artistic experiments with the weather as well as the human and non-human forms of life that inhabit our site and collaborate with the vision of artists. Over the past 9 years, Srihatta has been welcoming artists to develop long-term projects for the site, asking that each engage with the site and surrounding community. Once open, Srihatta will include a mix of permanent works, temporary works, and works on long-term loan, in an attempt to make Srihatta a living, evolving entity that changes regularly and welcomes repeat visits. All of the works in the sculpture park will be produced in Bangladesh, as part of the Foundation’s desire to engage the local community with craftsmanship and production, fostering collaboration as a tool for greater understanding. Sculpture Park While Srihatta officially opens in 2025, the first work for the Park, ‘Rokeya’, was completed in February 2017 after two years of development – and speaks to the socially engaged practices that the institution plans to regularly host. As part of the annual Samdani Seminars programme, Polish artist Paweł Althamer – along with members of his community (neighbours) from Bródno, Poland – engaged patients of Protisruti (the Promise) drug rehabilitation centre in Sylhet and the local community in an eight-day-long creative and collaborative Sculptural Congress workshop. This first project at Srihatta was realized in partnership with Bródno Sculpture Park, which Pawel Althamer inaugurated in 2009 with the Museum of Modern Art Warsaw. Bridging understanding across social and cultural divides, they created the communal work of art, ‘Rokeya’, which the village children named after the nineteenth century pioneer of female education in Bangladesh, Begum Rokeya. The resulting sculpture was a reclining woman constructed of locally woven palm fronds over a bamboo frame. She wears a colourful fabric costume stitched from local textiles by nearby village women, who also helped to drape the fabric. ‘Rokeya’ also contains a kiln inside, for village children to use in ceramic workshops. Srihatta continued its collaboration with Bródno Sculpture Park into 2019 with Polish artist Monika Sosnowska who created a monumental concrete river that becomes a walking path through the landscape. Here tributaries meander through and disappear into unexpected places, allowing for contemplation of one’s surroundings. The piece ties back to the natural terrain of Bangladesh, which has over 700 rivers (and is officially the country with the most rivers within its borders). Indian artist Asim Waqif is working on a monumental living sculpture titled ‘Bamsera Bamsi’ (meaning Bamboo flute in Bangla). The sculpture is envisioned as a living bamboo forest, consisting of several bamboo species researched and planted as part of a long-term collaboration with the Bangladesh Forest Research Institute, Chittagong. As it grows, Waqif is sculpting the forest into a sculptural wind instrument reminiscent of a flute, which will emit sound when the wind blows through it. ‘Bamsera Bamsi’ will take nearly twenty years to complete. The initial size of the work is 140 x 100 ft and will expand as the project develops. The interwoven Animist, Hindu, Buddhist, Sufi mystic, and Islamic histories that inform Sylhet’s plurality and distinct language remain powerfully visible in Bengali folk culture. Srihatta’s name is an homage to the multiple layers of history that have shaped this rich landscape; it is the ancient Indo-Aryan term for Sylhet. In this area once there was abundance of rocks know as shila. The hat (bazaar) sat on top of these rocks. The name of Sylhet was derived from the words ‘Shila’ and ‘Hat’ as Shila-Hat - to form Shilhatta. The last Hindu King Raja Gour Govinda kept large stones for protection at the entrance of his capital Shilhatta, whose name was transformed over time into Srihatta – with sri meaning, beauty, charm and wealth. The early 14th century brought the beginnings of Islamic culture and rule to Sylhet via the Middle Eastern Sufi mystic Hazrat Shahjalal and his 313 companions. On his arrival to the capital, Hazrat Shahjalal commanded the rocks to move away by uttering the term ‘Shill Hot’ (move away, stones), and local legend has it that the rocks moved to usher in a new era and the name Silhet came into existence. During the British colonial rule over the region, the word Sylhet was introduced to make ‘Silhet’ sound distinct from ‘Silchar’ (a town in Assam). Sylhet was a strategic location for the British during the colonial era because of its proximity to Burma and China. ABOUT THE NAME SRIHATTA

The Dhaka Art Summit (DAS) is an international, non-commercial research and exhibition platform for art and architecture related to South Asia. With a core focus on Bangladesh, DAS re-examines how we think about these forms of art in both a regional and an international context. PARTNERS TEAM DAS 2023 considers the ways in which we inherit and form vocabularies to understand the world around us, and the mistranslation that can ensue when we try to apply these vocabularies to unfamiliar contexts; the same word can migrate from positive to negative connotations and back depending on how and where it travels. Weather and water as shapers of history and culture as well as being metaphors for life in general are viewed in an embodied way through the lens of those who live in Bangladesh, next to the sea and rivers, underneath the storm systems, feeling the wind and rain. This is further explored through a consideration of how Bengali children encounter these phenomena, palpably but also via the stories passed down through generations. The aim is to see past the limits of translation which can be incapable of conveying the different ways we negotiate the world, and open up new channels for transcultural empathy. How do you tell the story of a crisis, while facilitating hope? The Dhaka Art Summit (DAS) is an international, non-commercial research and exhibition platform for art and architecture related to South Asia. With a core focus on Bangladesh, DAS re-examines how we think about these forms of art in both a regional and an international context. Exhibitions & Programmes বন্যা (Bonna) DAS 2023 Curated by Diana Campbell Samdani Art Award Exhibition DAS 2023 Curated by Anne Barlow Very Small Feelings DAS 2023 Co-curated by Diana Campbell and Akansha Rastogi with Ruxmini Choudhury To Enter The Sky DAS 2023 Curated by Sean Anderson দ্বৈধ (A Duality) DAS 2023 Curated by Bishwajit Goswami with research support from Muhammad Nafisur Rahman, in collaboration with Brihatta Art Foundation Art Mediation Programme 2023 DAS 2023 Dhaka Art Summit Purposeful Goods DAS 2023 Curated by Teresa Albor Talks Programme DAS 2023 Dhaka Art Summit 2023 LOAD MORE Bonna is the fifth chapter under the Artistic Direction of Chief Curator Diana Campbell and is complemented by a series of intersecting exhibitions including the Samdani Art Award curated by Anne Barlow (Director, Tate St. Ives), To Enter the Sky curated by Sean Anderson (Associate Professor and Undergraduate Program Director at Cornell University’s Department of Architecture), দ্বৈধ(a duality) curated by Bishwajit Goswami (Assistant Professor, Department of Drawing and Painting, University of Dhaka) with research support from Muhammad Nafisur Rahman (Assistant Professor of Communication Design at the School of Design, College of DAAP, University of Cincinnati) in collaboration with Brihatta Art Foundation, and Very Small Feelings, co-curated by Campbell and Akansha Rastogi (Senior Curator, Kiran Nadar Museum of Art) with Ruxmini Choudhury (Assistant Curator Samdani Art Foundation), and a transnational folklore research team with contributions from Kanak Chanpa Chakma and other indigenous thought leaders connecting traditions across Bangladesh and Northeast India. DAS is a continually unfolding story imagined by hundreds of contributors, and this edition will include over 120 artists, architects, and writers, over 60% Bangladeshi, and over 50% producing new work for the show. Rather, the DAS concept of Bonna challenges binaries - between necessity and excess, between regeneration and disaster, between adult and child, between male and female. DAS 2023 invokes and interprets Bonna as a complex symbol system, which is Indigenous, personal, and at once universal, an embodied non-human reversal of how storms, cyclones, tsunamis, stars, and all environment crises, and discoveries are named, allowing Bonna, the young girl, to speak from Bangladesh to the world; she asks why the words for weather are gendered, what the relationship between gender, the built environment, and climate change might be. During Bengali New Year, Bangladeshi people sing a song written by Rabindranath Tagore, Esho he Boishakh , which calls upon the first month of summer to bring storms to wash away any residue of ugliness from the previous year: “'Bring forth and sound your conch of storm, Let the foggy mesh of ugly illusion be gone.” Ebb and flow, drought and abundance are phenomena that have shaped the culture and history of Bangladesh (and South Asia) just as a river cuts an ever-changing path as it seeks lower ground. When considering this, and the traditional ways of coping and celebrating polar forces, we must acknowledge that climate change is accelerating and causing even more dramatic events, often beyond the capacity of even the most resilient people’s ability to survive. During the planning stages of DAS 2023, the north-western part of the country was overwhelmed with severe flooding and we are releasing the thematics of Dhaka Art Summit at a time when devastating floods and the many lives lost and made precarious in South Asia demand our urgent attention. This is a sobering instruction to consider the implications during DAS 2023 for a country that has always managed to co-exist with extremes. The word for flood, ‘Bonna,’ is also given as a common name for girls in Bangladesh. A flood in Bangladesh does not simply translate into the dominant idea of the word flood carrying a singular connotation of “disaster.” Storms have eyes and eyes have storms. We can be flooded with emotions, yet reduced to singular drops of tears. We give storms human names; we describe human emotions using terms that are also applied to weather. A tropical cyclone in the Bay of Bengal was captured in the iconic “Blue Marble'' image of the Earth in 1972, the first full image of the Earth taken from space and one of the most circulated images of all time. The Bangladeshi artist and climate justice activist Nabil Ahmed points out that the cyclone in this image derives “from the same tropical storm system that produced Bhola, which devastated the coast of East Pakistan in November 1970. In its aftermath followed a genocide and war of national liberation for present-day Bangladesh. After Bhola, looking at a cyclone will never be the same; the potential for political violence and an ever-circling wind are united as one.” Extreme weather and the absence of state management was the tipping point for Bangladeshis to declare independence in 1971 and fight for the right to express themselves in their own language. As the Ghanaian-Scottish designer, thinker, and educator Lesley Lokko insightfully points out, “When you are in the eye of the storm, this is often the right point to push for maximum change.” DAS 2023 aimed to listen to the lands and waters of Bangladesh and its people to tell stories and imagine futures where people regard what the planet and non-human bits of intelligence have to say, as opposed to the clock or the calendar. DAS 2023 was about the power of water and the double paradox of how floods and their impact may be (mis)understood. Bonna is also concerned with the power of translation– how do Bangladeshi understandings of life challenge those who might have only understood the flood and its manifestations as a mistranslation and those now experiencing similar climatic challenges? By extension, the Bangladeshi artist and researcher Shawon Akand expands upon mud as a metaphor for the adaptive power of Bengalis; mud can be hard as stone when baked under the summer sun, a fertile bed for crops during the harvest season, and liquid during the monsoon, all without losing its essence.

The Samdani Art Award, Bangladesh's premier art award, has created an internationally recognised platform to showcase the work of young Bangladeshi Artists to an audience of international arts professionals. Since it was founded in 2012, the Samdani Art Award has steadily developed into an internationally recognised platform, highlighting the most innovative work being produced by young Bangladeshi artists. Created to honour one talented emerging Bangladeshi artist, the award does not issue the winner with a monetary prize, and instead funds them to undertake an all-expenses paid, six-week residency at the Delfina Foundation in London: a career-defining moment for the artist to further their professional development. The award’s latest winner, Mizanur Rahman Chowdhury, travelled to London earlier this year in July to undertake his residency. Providing him with the time and space to revisit old ideas, and explore new, while expanding his networks. I caught up with Chowdhury while he was in residence to discuss his ongoing practice and how winning the award has impacted his career to date. Samdani Art Award 2018 INTERVIEW: MIZANUR RAHMAN CHOWDHURY Emma Sumner: You initially studied printmaking, how did your practice evolve to become what it is today? Mizanur Rahman Chowdhury: It is very interesting for me to talk about this shift. When I studied printmaking at Faculty of Fine Art, University of Dhaka. I tried to embrace the fact that many of the printing processes I learnt were all steeped in tradition, but no matter what I tried, I never felt that the process fitted with what I wanted to achieve and communicate within my practice. While I was studying, I tried to experiment with mixing and matching various print making techniques and introducing found photography into my lithograph prints, although it was prohibited in our academy at that time, so in parallel to my studies, I continued my own experimental art practice. ES: So, printmaking did not allow you to communicate what you wanted to get across to your audience? Did this change at all after you graduated and had more freedom with the way you were able to work? MRC: Even after graduating I was never really convinced that printmaking would give me the tools to communicate what I wanted through my practice. The sensibility of printmaking was a way to develop my ideas, but the outcome always became something else, like a form of assemblage, or an installation. During my study, I became interested in the moving image—especially the genres of psychedelic and experimental film—and wanted to explore them in my practice. Later, after graduation, I also began to experiment with performance, photography, collage, object sculpture and video installation. These multiple approaches helped steer my practice into the direction it has taken today. ES: Do you still make prints now? MRC: I love woodcarving, and I did begin working in this way during my graduation but my lifestyle doesn’t allow me to practice like this anymore. Its partly for this reason, and the limitations of the media itself, which have moved my practice in a very different directioN. ES: Your practice today is interdisciplinary and embraces installation and many other media. How do you decide what media you want to work with? Do you keep objects of interest to you in stock that you feel you might use later, or you source everything after you have devised an idea for a project? MRC: My work has always been sensitive to the time and space in which I create it so my processes are never fixed and I allow my intuition to guide me when developing new works. I usually find an object which forms the basis of an idea which I then begin to ‘open-up’ through my working processes to explore its core subject in greater depth I only ever select objects that appeal to me, a process which is very subjective as the same object might not appeal to others in the same way it does to me, making the process very much about my connection to the objects I work with. ES: Where do you go to source your materials? Is there anywhere particular where you feel more inspired? MRC: I find my materials in all sorts of places but generally I never go looking for things as I tend to just come across things as I go about my daily tasks, making most of the objects I source ephemeral. For one of my more recent projects I collected a lot of boxes over the period of Ramadan. The boxes contained oranges which had been imported from Egypt, but I was drawn in by the striking logo on the front of the box. Ramadan was the only time that the boxes had been in stock in my local market. As I was already familiar with the store owners, I took the time to talk to them and gained a lot of information about how the boxes had come from Egypt to Bangladesh, making me question the ideas of globalisation and international trade and how these matters might affect the everyday person. This formed the foundation for a new work which I am still developing the work in my studio now. ES: So the conversations that you have with other people as you develop your ideas are also a key part of your working process? MRC: In my project The Soul Who Fails to Fly into the Space (2017), which I exhibited during the Dhaka Art Summit, the chairs on which the television was placed were rented from a local company in Dhaka. The man who owned the company was very open and welcoming towards me, and he was very excited to be playing a small part in my project. But when he showed the chairs to me, every chair had a very shiny sticker of his company logo placed prominently in the centre of the back rest, which wasn’t part of how I’d originally envisaged the work. I thought about it all night but slowly realised that I couldn’t remove the logos, as the interactions between us had helped us to build a relationship of respect, a love that had an impact on my decision making and led to me keeping the logos as they were and allowing in the unexpected. In the end, the logo fitted magically on that installation. All the interactions and discussions that I have with the people I meet during my working process are very important to me and often influence my work in positive ways. The curator, Simon Castets also played an important role while installing the works as we discussed at length about how my work could respond to the space to create a more meditative and playful exhibit. ES: Since arriving in London for your residency at the Delfina Foundation have you started work on any new projects? or is there anything that you are working on now? MRC: I lived in London previously back in 2014 when my wife was undertaking her MA. During that time, I was struck by how many road signs there were and I began taking photos of the streets. I had began working on a project called Land, and now I am back in London for this residency, I have had a chance to restart and develop the ideas I was working on further. While I have been here, I visited the National History Museum and I saw that they had analysed Bangladesh by looking at the structure of our land, particularly our rivers, and the types of our soil. What interested me most about this display, was seeing how Bangladesh is divided by a tectonic plate that goes through the centre of the country which means that my native land could, at some point in the future, be shifted by nature dispelling the concept of land that we conventionally perceive through mapping. Overall, I am more interested in the land inside us, our spirituality and how this connects us to the cosmos and defines who we are and which land we ultimately belong to. SAF: After you have finished your residency at Delfina Foundation and return to Dhaka, what’s next for you? Do you have any upcoming exhibitions or are you planning to work on any new projects? MRC: It’s a big question, currently I’m a little overwhelmed by the spotlight of winning the Samdani Art Award and having many curators and fellow artists wanting to meet me, but it has been a great opportunity to develop my network which I know will be helpful in moving forward with my career. I am very thankful to Samdani Art Foundation and Delfina Foundation for establishing such a valuable platform for young artist in Bangladeshi artists. While I have been here, I’ve had the time and space to open up new critical perspectives on my practice and developed my approach to research and new projects. After developing them further in Dhaka, I am hopeful to show them in exhibitions soon.

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Contact Us Don't hesitate to reach out to us. Use the form below to say hello, ask questions, or share your thoughts. First name Last name Email* Phone Message* Submit Location Tel: +8802 8878784-7 Fax: +8802 887 8204 info@samdani.com.bd Level 5, Suite 501 & 502, Shanta Western Tower, 186 Gulshan – Tejgaon Link Road, Tejgaon I/A, Dhaka-1208, Bangladesh. SAF Office 01 sazzad@samdani.com.bd +8801777763430 Sazzad Hossain Head of Administration Press Contact 02

Visit Sylhet The Bangladesh Shilpakala Academy 14/3 Segunbagicha, Segun Bagicha Rd, Dhaka, Bangladesh The Dhaka Art Summit is free to the public, ticketless, and requires no registration to attend. Applying for a VISA The Bangladeshi Government provides a visa-on-arrival (VOA) service for citizens of the following countries: United States of America, Canada, New Zealand, Russian Federation, China (excluding Hong Kong passports), Japan, Singapore, South Korea, United Arab Emirates, Saudi Arabia (KSA), Qatar, Kuwait, Bahrain, Malaysia, and all European countries If applying for a VOA, you will need to provide a photocopy of your passport, two passport-size photographs, a printed copy of your hotel reservation (including a full address and contact number), a copy of your return flight ticket, and a completed arrival card and visa application: copies can be obtained on arrival at Hazrat Shahjalal International Airport. The VOA fee is approximately $52 USD (other currencies are accepted) and must be paid in cash (debit and credit cards are NOT accepted). If you need to apply for a visa before you fly, please contact the nearest Bangladesh High Commission/Embassy. For more info, visit the Bangladesh Ministry of Foreign Affairs . Our VIP team is there to assist you with visa letters or any queries. Please contact our VIP team here: vip@dhakaartsummit.org The Hazrat Shahjalal International Airport is approximately 17km from the Bangladesh Shilpakala Academy and is served by numerous international and domestic airlines. Flight options from most international destinations are easily searchable through popular travel sites and travel search engines. Visit our DHAKA page to learn more about the city. Getting to Dhaka 01 The Bangladesh Shilpakala Academy is in Segun Bagicha, Dhaka. Suitable hotels can be found through popular travel sites and hotel search engines. Due to the heavy traffic situation in Dhaka, we recommend international visitors to stay closer to the venue. The InterContinental Dhaka is the official partner hotel of the Dhaka Art Summit. For more hotel options, download the recommended list Accommodation 02 The best way to move around on the streets of Dhaka is in a car. The best way to arrange a rental car is through your hotel concierge. In case, you decide to go and book a rental car by yourself here is what we recommend the followings: App-based ride share: Uber Pathao For pre-booking visit: RentalCarBD Sheba.xyz Bdcabs.com Getting around in Dhaka 03 The official currency in Bangladesh is the Taka: known as Bangladeshi Taka or BDT. The Taka is a restricted currency and you will only be able to obtain cash currency on your arrival in Bangladesh. Taking money out at an ATM is the quickest and easiest means of currency exchange, but don’t forget to tell your bank that you are travelling before you leave. There are also several money exchange available at the airport If you require further assistance, please email info@dhakaartsummit.org For press enquiries, please email press@dhakaartsummit.org or visit our press page Currency Exchange 04

ALL PROJECTS Spatial Movements Curated by Diana Campbell Universes exist within us and universes exist beyond us. We inhabit our bodies; our bodies inhabit dwellings; and our imaginations inhabit limitless realms free from our mortal limitations. The artists in this movement explore the spaces that we move through (physical, social, political, discursive) and the ways we are able to transmit stories and knowledge across (life)times, building bridges from past to present to future. These stories and the belief and value systems embedded in them often speak to how humanity related to physically inaccessible worlds below the earth’s crust and beyond the sky. Certain works of art have the transformative power to make us feel and understand what is at stake, inspiring us to take action and bring new worlds into being. Your movement through the Bangladesh Shilpakala Academy was carefully considered in our design of the Summit, contributing to the activation of artworks and ideas found across the venue. By sharing your experience with others both in physical and digital space, we can make history together. Clarissa Tossin b. 1973, Porto Alegre; lives and works in Los Angeles A Queda do Céu (The Falling Sky), 2019* Laminated archival inkjet prints and wood *after Yanomami leader Davi Kopenawa’s autoethnography, and cosmoecological manifesto. Commissioned and produced by Samdani Art Foundation for DAS 2020. Courtesy of the artist, Commonwealth and Council, and Samdani Art Foundation A Queda do Céu (The Falling Sky), 2019, Laminated archival inkjet prints and wood, Commissioned and produced by Samdani Art Foundation for DAS 2020, Courtesy of the artist and Commonwealth and Council. When we talk about environmental concerns relating to the Amazon, we must consider its native peoples as part of the ecology. For instance, the terra preta, or black soil–the most fertile in the Amazon Basin–is a product of long-term indigenous land management practices, going back to ancient times. Discoveries such as this expand our perception of the forest beyond wild land myths and re-signify the ‘jungle’ as a result of human interactions with nature over time. The Amazon rainforest has been the recurring subject of Clarissa Tossin’s work, providing a rich study in the impacts of global commodity chains and by extension, the perpetuation of colonial forces enacted on the region’s environment, cultures, and people. A Queda do Céu (The Falling Sky) further engages with themes of ecological precarity and social justice. The weavings combine satellite images of the recent fires in Amazônia with Nasa images of the Mars plane named after the forest (Amazonis Planitia), the Amazon River and the Milky Way. The patterns were made to resemble the geometric partition of land created by agribusiness mostly visible from satellite images or bird’s-eye view. The triptych suggests a constellation of planets that project ambiguous visions of futurity, post-human landscapes and the ruins of a world yet to come. Clarissa Tossin uses installation, video, performance, sculpture, and photography to negotiate hybridisation of cultures and the persistence of difference. By embracing semantic displacements in given material cultural ecosystems, Tossin’s work reflects on circulation from the level of the body to the global industry. Korakrit Arunanondchai and Alex Gvojic b. 1986, Bangkok; lives and works in New York and Bangkok b. 1986, Chicago; lives and works in New York Together (Dhaka Edition), 2019–2020 Clay, Electrical Wires, Leaves and Branches activated by performance with video and sound Performance is active at 7pm on 7–8 February Commissioned and Produced for by Samdani Art Foundation for DAS 2020. Courtesy of the artists, BANGKOK CITYCITY GALLERY, C L E A R I N G, Carlos/Ishikawa. Realised with additional support from MAIIAM Contemporary Art Museum. Presented with in-kind support from BANGKOK CITYCITY GALLERY Rising up three-storeys of the DAS venue, Korakrit Arunanondchai’s monumental sculpture of a ‘naga’ (a reincarnating deity found across the mythology of South and Southeast Asia that shifts between snake and human form) transforms into a stage for the artist’s newest performance work in collaboration with Alex Gvojic that connects the river-based histories of Bangladesh and Thailand. Arunanondchai will create a soundscape within an environment based on Ghost Cinema, a post-Vietnam War ritual in Thailand where outdoor screenings function as communions between the audience and the spirits. Introduced by American soldiers stationed in Thailand who screened films in the forests, creating enigmatic projections which locals attributed to ghosts, the appropriation of the ritual by locals reflects the rich history of military coups and their effect on local folklore and rituals. Arunanondchai works with performance, video, and installation, addressing the crossing over of themes like family, superstition, spirituality, history, and politics. With an interest in collaboration, he transforms gallery spaces into arenas of connections, personal and cross-cultural. These allow him to explore relationships in recorded history while sidestepping its preoccupation with linear narratives. Alex Gvojic specialises in the interdisciplinary crossing of art, fashion, and music. Within his breath of multimedia projects, which span from entertainment production to environmental design, each embodies a signature sharpness in both imagery and concept. Minam Apang b. 1980, Naharlagun; lives and works in Goa Sisyphean Sea, 2019 Charcoal on Canvas Commissioned for DAS 2020 Courtesy of the artist and Chatterjee and Lal Minam Apang produces expansive intricate imaginary landscapes that reveal her spiritual connection to who she is and where she comes from. The artist moved from Arunachal Pradesh to Goa, mirroring the migration of large numbers of youth from Northeast India who are forced to leave due to a rampant military presence and the consequent lack of employment opportunities. Apang’s savage yet delicate drawing registers this trauma, reimagining it at a mythical scale suspended above the heads of viewers. The sea seems to lay siege to the mountains, tilting the axis of the world – alluding to the conflicted landscape of Arunachal Pradesh, but also to the many chapters of change that our planet has experienced: the same Himalayas that are melting today were once completely underwater. Apang’s practice predominantly employs drawing with charcoal. In early works, she painted scenes inspired by the folktales and myths passed down orally by her tribe in Arunachal Pradesh. More recently, her landscapes and figures are drawn from imagination and informed by hybrid experiences of the landscapes she has inhabited. Mizanur Rahman Chowdhury b. 1981, Noakhali; lives and works in Dhaka LOVE LETTER TO THE LAST SUN, 2019–2020 Mixed media Commissioned and produced by Samdani Art Foundation for DAS 2020. Courtesy of the artist and Samdani Art Foundation This newly commissioned interactive installation is composed of a combination of everyday objects and natural elements (fire, water, earth, air) and aims to recalibrate the ecological co-existence of human and non-human living organisms in our universe. The work resides between fiction and reality, between the conceptual and the concrete, between an imagined reality and the construction of it. It fights against normative expectations. The progress of modernity is leading us towards the great destruction of this planet. Through Mizanur Rahman Chowdhury’s use of cameras and projectors, the viewer is able to locate her/himself within the web and connectivity of a total magnetic force, while perceiving the energetic pulses of the universe. Immersing the viewer in his utopian world, s(he) is re-connected with planets and other beings, both human and not. Chowdhury’s interdisciplinary practice plays with different media, ranging from installation, assemblage, video, collage, sculpture, found footage, experimental film and more to conjure a multifaceted artistic universe. By creating unfamiliar space and situations for everyday mundane objects, Chowdhury creates unique interpretations while engaging new experimental territories with vast potentials. Subash Thebe b. 1981, Nepal; lives and works in London NINGWASUM- Moving Across Time and Space, 2019 Acrylic on canvas Commissioned for DAS 2020 Courtesy of the artist Memories of possible and not so possible events woven into stories have been a fundamental way of accessing and disseminating knowledge to future generations in almost all indigenous communities, including Subash Thebe’s Limbu community. In a sense, memory is more significant for the future than for the past. The glacial lakes in Subash Thebe’s new painting are rendered in actual and imaginary time frames; sometimes they freeze back into glaciers and other times they grow bigger. At times, the Himalayas are rich with snow and glaciers and at other times they are nothing but grey tectonic rocks. There’s a spaceship in the frame, its shape inspired by the object called ‘Silamsakma’ commonly used in Limbu rituals. This memory of its existence in the future explores implications previously unimaginable. Thebe works with sound, film, music, performance, painting, and podcasts, exploring the relation between art and social change. He records the sound and images of his public engagements to later incorporate them in his works. His work is inspired by science fiction, future scenarios of struggle, resistance, climate change, and indigeneity. William Forsythe b. 1949, New York Fact of Matter, 2009 Polycarbonate rings, polyester belts, ground support rigging Courtesy of the artist. Presented with additional support from ifa | Institut für Auslandsbeziehungen and the EMK Center. The development and international exhibition of Choreographic Objects by William Forsythe is made possible with the generous support of Susanne Klatten Fact of the Matter, one of William Forsythe’s ‘Choreographic Objects’, poetically speaks to the interplay of collective and individual experience in navigating the world and its challenges and forms of thinking that can be activated through movement. The object is not so much there to be seen as to be used, and engaging with the object and the artist’s instructions gives the user a new perspective of the self as they become aware of their body’s mass, strength, and coordination as a unified system. These three qualities are not as unified as we would like them to be, and we invent strategies to pull through what might seem like an unnavigable space while learning from the strategies devised by other people using the object. Forsythe is known for his radical innovations in choreography and dance. His deep interest in the fundamental principles of organisation has led him to produce a wide range of projects. Parallel to his career as a choreographer, he creates installations, film works, and interactive sculptures, known as ‘Choreographic Objects’.

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ALL PROJECTS A BEAST, A GOD, AND A LINE | TS1 YANGON CURATED BY COSMIN COSTINAS 6-24 JUNE 2018 | TS1, YANGON Dhaka Art Summit 2018 exhibition, A beast, a god, and a line travelled to TS1 in Yangon for its third iteration, featuring many works commissioned by the Samdani Art Foundation as part of the exhibition's initial edition during DAS 2018. This exhibition was organised by the Samdani Art Foundation in collaboration with Para Site, Hong Kong and the Museum of Modern Art in Warsaw. Installation image of A beast, a god, and a line at TS1, Yangon. Courtesy of TS1. Photo credit: Pyinsa Rasa.

Visit Dhaka Samdani Art Foundation Level 5, Suites 501 & 502 Shanta Western Tower, 186 Gulshan- Tejgaon Link Road Tejgaon I/A, Dhaka- 1208 Visit Samdani Art Foundation Applying for a VISA The Bangladeshi Government provides a visa-on-arrival (VOA) service for citizens of the following countries: United States of America, Canada, New Zealand, Russian Federation, China (excluding Hong Kong passports), Japan, Singapore, South Korea, United Arab Emirates, Saudi Arabia (KSA), Qatar, Kuwait, Bahrain, Malaysia, and all European countries If applying for a VOA, you will need to provide a photocopy of your passport, two passport-size photographs, a printed copy of your hotel reservation (including a full address and contact number), a copy of your return flight ticket, and a completed arrival card and visa application: copies can be obtained on arrival at Hazrat Shahjalal International Airport. The VOA fee is approximately $52 USD (other currencies are accepted) and must be paid in cash (debit and credit cards are NOT accepted). If you need to apply for a visa before you fly, please contact the nearest Bangladesh High Commission/Embassy. For more info, visit the Bangladesh Ministry of Foreign Affairs . Our VIP team is there to assist you with visa letters or any queries. Please contact our VIP team here: vip@dhakaartsummit.org The Hazrat Shahjalal International Airport is served by numerous international and domestic airlines. Flight options from most international destinations are easily searchable through popular travel sites and travel search engines. Getting to Dhaka 01 Samdani Art Foundation is based in the Gulshan-Tejgaon link road, closer to the industrial and commercial are of Dhaka. Dhaka Art Summit, produced by the Samdani Art Foundation take place at the Bangladesh Shilpakala Academy, in Segun Bagicha, Dhaka. Suitable hotels can be found through popular travel sites and hotel search engines. Due to the heavy traffic situation in Dhaka, we recommend international visitors to stay closer to the venue during the Dhaka Art Summit. For hotel options, download the recommended list Accommodation 02 The best way to move around on the streets of Dhaka is in a car. The best way to arrange a rental car is through your hotel concierge. In case, you decide to go and book a rental car by yourself here is what we recommend the followings: App-based ride share: Uber Pathao For pre-booking visit: RentalCarBD Sheba.xyz Bdcabs.com Getting around in Dhaka 03 The official currency in Bangladesh is the Taka: known as Bangladeshi Taka or BDT. The Taka is a restricted currency and you will only be able to obtain cash currency on your arrival in Bangladesh. Taking money out at an ATM is the quickest and easiest means of currency exchange, but don’t forget to tell your bank that you are travelling before you leave. There are also several money exchange available at the airport If you require further assistance, please email info@dhakaartsummit.org For press enquiries, please email press@dhakaartsummit.org or visit our press page Currency Exchange 04

The Samdani Art Award, Bangladesh's premier art award, has created an internationally recognised platform to showcase the work of young Bangladeshi Artists to an audience of international arts professionals. Since it was founded in 2012, the Samdani Art Award has steadily developed into an internationally recognised platform, highlighting the most innovative work being produced by young Bangladeshi artists. Created to honour one talented emerging Bangladeshi artist, the award does not issue the winner with a monetary prize, and instead funds them to undertake an all-expenses paid, six-week residency at the Delfina Foundation in London: a career-defining moment for the artist to further their professional development. The award’s latest winner, Mizanur Rahman Chowdhury, travelled to London earlier this year in July to undertake his residency. Providing him with the time and space to revisit old ideas, and explore new, while expanding his networks. I caught up with Chowdhury while he was in residence to discuss his ongoing practice and how winning the award has impacted his career to date. Samdani Art Award 2020 INTERVIEW: MIZANUR RAHMAN CHOWDHURY Emma Sumner: You initially studied printmaking, how did your practice evolve to become what it is today? Mizanur Rahman Chowdhury: It is very interesting for me to talk about this shift. When I studied printmaking at Faculty of Fine Art, University of Dhaka. I tried to embrace the fact that many of the printing processes I learnt were all steeped in tradition, but no matter what I tried, I never felt that the process fitted with what I wanted to achieve and communicate within my practice. While I was studying, I tried to experiment with mixing and matching various print making techniques and introducing found photography into my lithograph prints, although it was prohibited in our academy at that time, so in parallel to my studies, I continued my own experimental art practice. ES: So, printmaking did not allow you to communicate what you wanted to get across to your audience? Did this change at all after you graduated and had more freedom with the way you were able to work? MRC: Even after graduating I was never really convinced that printmaking would give me the tools to communicate what I wanted through my practice. The sensibility of printmaking was a way to develop my ideas, but the outcome always became something else, like a form of assemblage, or an installation. During my study, I became interested in the moving image—especially the genres of psychedelic and experimental film—and wanted to explore them in my practice. Later, after graduation, I also began to experiment with performance, photography, collage, object sculpture and video installation. These multiple approaches helped steer my practice into the direction it has taken today. ES: Do you still make prints now? MRC: I love woodcarving, and I did begin working in this way during my graduation but my lifestyle doesn’t allow me to practice like this anymore. Its partly for this reason, and the limitations of the media itself, which have moved my practice in a very different directioN. ES: Your practice today is interdisciplinary and embraces installation and many other media. How do you decide what media you want to work with? Do you keep objects of interest to you in stock that you feel you might use later, or you source everything after you have devised an idea for a project? MRC: My work has always been sensitive to the time and space in which I create it so my processes are never fixed and I allow my intuition to guide me when developing new works. I usually find an object which forms the basis of an idea which I then begin to ‘open-up’ through my working processes to explore its core subject in greater depth I only ever select objects that appeal to me, a process which is very subjective as the same object might not appeal to others in the same way it does to me, making the process very much about my connection to the objects I work with. ES: Where do you go to source your materials? Is there anywhere particular where you feel more inspired? MRC: I find my materials in all sorts of places but generally I never go looking for things as I tend to just come across things as I go about my daily tasks, making most of the objects I source ephemeral. For one of my more recent projects I collected a lot of boxes over the period of Ramadan. The boxes contained oranges which had been imported from Egypt, but I was drawn in by the striking logo on the front of the box. Ramadan was the only time that the boxes had been in stock in my local market. As I was already familiar with the store owners, I took the time to talk to them and gained a lot of information about how the boxes had come from Egypt to Bangladesh, making me question the ideas of globalisation and international trade and how these matters might affect the everyday person. This formed the foundation for a new work which I am still developing the work in my studio now. ES: So the conversations that you have with other people as you develop your ideas are also a key part of your working process? MRC: In my project The Soul Who Fails to Fly into the Space (2017), which I exhibited during the Dhaka Art Summit, the chairs on which the television was placed were rented from a local company in Dhaka. The man who owned the company was very open and welcoming towards me, and he was very excited to be playing a small part in my project. But when he showed the chairs to me, every chair had a very shiny sticker of his company logo placed prominently in the centre of the back rest, which wasn’t part of how I’d originally envisaged the work. I thought about it all night but slowly realised that I couldn’t remove the logos, as the interactions between us had helped us to build a relationship of respect, a love that had an impact on my decision making and led to me keeping the logos as they were and allowing in the unexpected. In the end, the logo fitted magically on that installation. All the interactions and discussions that I have with the people I meet during my working process are very important to me and often influence my work in positive ways. The curator, Simon Castets also played an important role while installing the works as we discussed at length about how my work could respond to the space to create a more meditative and playful exhibit. ES: Since arriving in London for your residency at the Delfina Foundation have you started work on any new projects? or is there anything that you are working on now? MRC: I lived in London previously back in 2014 when my wife was undertaking her MA. During that time, I was struck by how many road signs there were and I began taking photos of the streets. I had began working on a project called Land, and now I am back in London for this residency, I have had a chance to restart and develop the ideas I was working on further. While I have been here, I visited the National History Museum and I saw that they had analysed Bangladesh by looking at the structure of our land, particularly our rivers, and the types of our soil. What interested me most about this display, was seeing how Bangladesh is divided by a tectonic plate that goes through the centre of the country which means that my native land could, at some point in the future, be shifted by nature dispelling the concept of land that we conventionally perceive through mapping. Overall, I am more interested in the land inside us, our spirituality and how this connects us to the cosmos and defines who we are and which land we ultimately belong to. SAF: After you have finished your residency at Delfina Foundation and return to Dhaka, what’s next for you? Do you have any upcoming exhibitions or are you planning to work on any new projects? MRC: It’s a big question, currently I’m a little overwhelmed by the spotlight of winning the Samdani Art Award and having many curators and fellow artists wanting to meet me, but it has been a great opportunity to develop my network which I know will be helpful in moving forward with my career. I am very thankful to Samdani Art Foundation and Delfina Foundation for establishing such a valuable platform for young artist in Bangladeshi artists. While I have been here, I’ve had the time and space to open up new critical perspectives on my practice and developed my approach to research and new projects. After developing them further in Dhaka, I am hopeful to show them in exhibitions soon.