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Srihatta

Rising from the red tinted alluvial soil of Sylhet, Northeast Bangladesh, Srihatta is the future home of the Samdani Art Foundation, rooted in the plurality found in Bangladesh’s history to conjure a more inclusive future through art, architecture, and culture. A unique combination of sculpture park, exhibition, residency, and education programme, Srihatta imagines what an experimental artist-centric institution can be in the 21st Century, beyond of western-centric paradigms. Founded by Nadia and Rajeeb Samdani and led by Artistic Director Diana Campbell, this art centre and sculpture park will also feature works from their collection and will be free and open to the public in 2025. 

A lush and green rural tea district approximately 250km (or a 45 minute flight) from the capital city of Dhaka, and Sylhet International Airport has direct flights from London, Dubai, and Abu Dhabi. There are nearly 800,000 people living in Sylhet, and Sylhetis form a significant part of the Bangladeshi diaspora in the United Kingdom, United States, and Middle East. Founders Nadia and Rajeeb Samdani are both from Sylhet and Srihatta is part of their long-term dream to share their love of art and this region with artists and the public. 

The roughly 40-minute drive to Srihatta from the airport is a journey through the agriculture landscapes of Sylhet through villages built around winding rivers and tea plantations built on hilly mounds punctuating an otherwise flat landscape. The many paddy fields make the landscape appear like a massive waterbody during the rainy season. Srihatta’s landscaping will be inspired by the wild natural wonders of the lands around the site which include gnarled mangrove swamp forests, turquoise rivers, and multicoloured sand hills and the art gallery will appear to float within a lush grassy paddy field.

Reflecting the energy and vibrancy of the Bangladeshi people, Srihatta will be a live, active, changing and dynamic space with an emphasis on process, which differs from traditional ideas of sculpture parks and artists will be at the centre of this project via Srihatta’s international residency programme. Srihatta spans across more than one hundred acres of landscape with views of India’s Assam Hills in the distance.

ABOUT SYLHET

Our Focus Areas

Sectors

Aga Khan Award winning Bangladeshi architect Kashef Mahboob Chowdhury (URBANA) has envisioned the initial phase of Srihatta as an open plan design that references the vernacular brick architecture of Bangladesh, a practice dating back to 3rd Century BC. The architecture looks to the modernist legacy left by visionary architects such as Muzharul Islam and Louis Kahn, who built some of their best work in Bangladesh, including the Dhaka University Library (1953-1954) and Jatiya Sangsad Bhaban (Parliament House, 1961-1982). Aligned with the ideology of the Samdani Art Foundation, Chowdhury’s architecture is born from the land of Sylhet: the brick-dyed concrete found in Srihatta’s built environment is derived from the colour of the soil on site.

Architecture

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A 10,000-square-foot residency space houses eleven brick-dyed, cast-concrete apartments, with windows facing Srihatta’s landscape. Created as a meditative space to inspire creativity and mesmerize the senses, these apartments have 11-foot ceilings – each with a different species of local scented tree to grow inside. The apartments, dining, recreation, and reading spaces are visually linked by plazas and walkways made of local green-tinged grey Kota stone. Blending the residency space with the surrounding landscape and sculpture park, the complex will exhibit works from the Foundation’s collection on a rotating basis. The first phase of the residency will begin with the Samdani Art Award short-listed artists from 2020 and 2023 as our first invited artists in residence. 

In addition to residencies with local and international artists, Srihatta will also host writing and curatorial residencies as part of a wider initiative of training a new generation of arts professionals in Bangladesh. The Residency program will be organized by SAF, with additional collaborations with international foundations and cultural councils, and independent from the Samdani’s collecting activities.

Residency Spaces

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Kashef Mahboob Chowdhury has also designed the first of several future gallery spaces at Srihatta. An undulating brick façade welcomes visitors into a 5,000 square-foot gallery with 14-foot ceilings anchored by an immersive installation of video, sound, and expanded cinema works from the Samdani collection by Cardiff and Miller, Olafur Eliasson, Dominique Gonzalez-Foerster, Anthony McCall, and Lucy Raven which challenge boundaries between mediums. These expanded cinema works are also imagined as a teaching tool for artists in Bangladesh, where video/new media is not part of the art school curriculum. 

 

Future galleries will be built to allow for rotating temporary exhibitions produced by the Samdani Art Foundation.

Galleries

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Envisioned as a dynamic art centre, Srihatta embraces inclusivity with a welcoming design, an accessible public programme, and outdoor public works which engage the local community in their conception and production. More than just a private art museum, Srihatta aspires to cultivate a new community of art lovers in Bangladesh and the surrounding region. As with all Samdani Art Foundation activities, entry to Srihatta will be free, in an attempt to make art widely accessible to diverse audiences. Srihatta’s programming complements – but remains autonomous from the Dhaka Art Summit (www.dhakaartsummit.org).

 

Led by Samdani Art Foundation’s Founding Artistic Director Diana Campbell, Srihatta encourages engagement with Bangladesh’s rural context. The organization will invest its roots locally – and broaden them internationally – by inviting artists, curators, architects, and writers from around the world to participate in its exhibitions, residencies, interventions in the landscape, and to engage in creative workshops with the local community. Srihatta is inspired by the ethos of Rabindranath Tagore, who created Shantiniketan in a village in West Bengal in 1901 – where the whole world could meet in a single nest.

 

Artistic Programme

URBANA’s plan for the landscape design embraces the natural phenomena that surround the site: winding rivers, a swamp forest, golden hills made of sand, and flaming natural-gas-fields with views of India’s Assam Hills and Sylhet’s tea gardens in the distance. Site-sensitive commissions by artists from Bangladesh and around the world will further transform the landscape. The first phase of architectural elements of Srihatta takes up less than a half-acre of the 100-acre property, with the majority of the grounds comprising a sculpture park. We don’t imagine a sculpture park as a space hosting static sculptures to be maintained in a landscape.  Our expanded vision of a sculpture park invites artistic experiments with the weather as well as the human and non-human forms of life that inhabit our site and collaborate with the vision of artists. 

 

Over the past 9 years, Srihatta has been welcoming artists to develop long-term projects for the site, asking that each engage with the site and surrounding community. Once open, Srihatta will include a mix of permanent works, temporary works, and works on long-term loan, in an attempt to make Srihatta a living, evolving entity that changes regularly and welcomes repeat visits. All of the works in the sculpture park will be produced in Bangladesh, as part of the Foundation’s desire to engage the local community with craftsmanship and production, fostering collaboration as a tool for greater understanding.

Sculpture Park

While Srihatta officially opens in 2025, the first work for the Park, ‘Rokeya’, was completed in February 2017 after two years of development –  and speaks to the socially engaged practices that the institution plans to regularly host. As part of the annual Samdani Seminars programme, Polish artist Paweł Althamer – along with members of his community (neighbours) from Bródno, Poland – engaged patients of Protisruti (the Promise) drug rehabilitation centre in Sylhet and the local community in an eight-day-long creative and collaborative Sculptural Congress workshop. This first project at Srihatta was realized in partnership with Bródno Sculpture Park, which Pawel Althamer inaugurated in 2009 with the Museum of Modern Art Warsaw. Bridging understanding across social and cultural divides, they created the communal work of art, ‘Rokeya’, which the village children named after the nineteenth century pioneer of female education in Bangladesh, Begum Rokeya. The resulting sculpture was a reclining woman constructed of locally woven palm fronds over a bamboo frame. She wears a colourful fabric costume stitched from local textiles by nearby village women, who also helped to drape the fabric. ‘Rokeya’ also contains a kiln inside, for village children to use in ceramic workshops.

Srihatta continued its collaboration with Bródno Sculpture Park into 2019 with Polish artist Monika Sosnowska who created a monumental concrete river that becomes a walking path through the landscape. Here tributaries meander through and disappear into unexpected places, allowing for contemplation of one’s surroundings. The piece ties back to the natural terrain of Bangladesh, which has over 700 rivers (and is officially the country with the most rivers within its borders).

 

Indian artist Asim Waqif is working on a monumental living sculpture titled ‘Bamsera Bamsi’ (meaning Bamboo flute in Bangla). The sculpture is envisioned as a living bamboo forest, consisting of several bamboo species researched and planted as part of a long-term collaboration with the Bangladesh Forest Research Institute, Chittagong. As it grows, Waqif is sculpting the forest into a sculptural wind instrument reminiscent of a flute, which will emit sound when the wind blows through it. ‘Bamsera Bamsi’ will take nearly twenty years to complete. The initial size of the work is 140 x 100 ft and will expand as the project develops. 

The interwoven Animist, Hindu, Buddhist, Sufi mystic, and Islamic histories that inform Sylhet’s plurality and distinct language remain powerfully visible in Bengali folk culture. Srihatta’s name is an homage to the multiple layers of history that have shaped this rich landscape; it is the ancient Indo-Aryan term for Sylhet. In this area once there was abundance of rocks know as shila. The hat (bazaar) sat on top of these rocks. The name of Sylhet was derived from the words ‘Shila’ and ‘Hat’ as Shila-Hat - to form Shilhatta. The last Hindu King Raja Gour Govinda kept large stones for protection at the entrance of his capital Shilhatta, whose name was transformed over time into Srihatta – with sri meaning, beauty, charm and wealth. The early 14th century brought the beginnings of Islamic culture and rule to Sylhet via the Middle Eastern Sufi mystic Hazrat Shahjalal and his 313 companions. On his arrival to the capital, Hazrat Shahjalal commanded the rocks to move away by uttering the term ‘Shill Hot’ (move away, stones), and local legend has it that the rocks moved to usher in a new era and the name Silhet came into existence. During the British colonial rule over the region, the word Sylhet was introduced to make ‘Silhet’ sound distinct from ‘Silchar’ (a town in Assam). Sylhet was a strategic location for the British during the colonial era because of its proximity to Burma and China.

​ABOUT THE NAME SRIHATTA

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