ALL PROJECTS Visas to Happiness- Children's Workshop The children’s workshop 'Visas to Happiness' conceptualised by Mumbai-based artist Reena Saini-Kallat is primarily an instrument to spark dialogue and raise questions related to the notion of happiness and how we view the world. There is increasing political interest in using measures of happiness as a national indicator in conjunction with measures of wealth, and findings suggest that smaller countries tend to be a little happier because there is a stronger sense of collectivism. However, Bangladesh has recently slipped behind in its rankings on happiness. This workshop is the third in the series of short courses that were previously held in Chennai and Mumbai and involve specially produced mock-passports and arrival cards. The passports can be filled-in by children who bring their own understanding to the project from their personal and cultural values. As part of the project, Kallat, along with the children, will paint two ambitious murals with a large number of birds collectively forming a text in both English and Bengali, reflecting ideas about movement, flight and freedom. The text reads, “Happiness is not a station you arrive at but a manner of travelling.” Image: Reena Kallat, Visas To Happiness, Children’s Programme, 2014. Courtesy of the artist, the Dhaka Art Summit and the Samdani Art Foundation.

ALL PROJECTS Liberty Curated by Md. Muniruzzaman assisted by Takir Hossain This exhibition articulates a wide range of emotions and helps visualise freedom, sovereignty and free thought. Liberty -- its analytical significance -- is very much connected to the political, social and economic context of Bangladesh. Since the birth of the country, the people of the state have experienced political turmoil, religious bigotry and natural catastrophe. The people of the country lost their freedom in different periods for varied reasons. Freedom is the birthright of a man. However, we had to suffer under the shackles of slavery for long 200 years under the British colonial rule and about 25 years under the savage domination of the Pakistani rulers. Pakistani rulers treated the Bangalees with very brutal and malicious attitude. An excessive inequality was created by them in the different spheres of national life. These were made simultaneously in political, economical, social and cultural spheres. This exploitation by the Pakistani rulers caused bitterness among the Bangalees. Consequently, at one time, Bangalees crossed the limits of their patience and revolted against the Pakistani rulers. At last, the nation got freedom and relished liberty. Afterwards, the state faced several dilemmas in different phases. Specially, the artists of the country engaged themselves when the country faced any crisis. Their canvases always liberally express their thoughts, common people’s rights, and were in favour of establishing democracy and secularism in our society. The exhibition provides a chronological feature of Bangladeshi contemporary art. The show highlights the wide range of subjects but the theme of the exhibition --- “Liberty” --- is the focal point. The exhibition features several styles of different generations of painters in the country. The styles can be categorised as realistic, semi-realistic, abstract expressionism, abstract impressionism, symbolism, figurative, neo-expressionism, photo realism and more. To maintain individual languages, the painters depict rustic scenic beauty and untainted river and pastoral life, river erosion, daily chores of varied occupations, surrounding atmospheres, social and political crises, folk tradition, urban and rural life and more. A number of painters have concentrated on pure form, composition and architectural lines and texture. The exhibition includes the artworks of the first generation of artists in the country. A few of them were directly involved with the establishment of the first art college of the country in Dhaka in 1948. The exhibition also comprised of the artworks of the painters who first went abroad to take higher education on their preferred fields in the mid 1960s. During that time, these groups of painters were greatly influenced by abstract expressionism, lyrical abstraction, pure abstraction and non-figuration. This time, artists concentrated on textures, forms, tones, especially they concentrated more on technical aspects. Though the movement of the sixties was heavily influenced by internationally prominent Abstract Expressionists like Mark Rothko, Barnett Newman, Franz Kline and Adolph Gottlieb, it paved the way towards liberalisation. Thus the present accomplishments of Bangladesh’s art owes a lot to the liberalisation. The exhibition also includes the artists of the ‘70s, ‘80s and early ‘90s generations. The 1970s and 1980s were very significant times for the painters of our country. These generations of painters went through political turmoil and most of them were regarded as socially aware painters. It is also very noticeable that after independence, another transformation happened in our art arena. Painters felt free and their artistic creativities flowered. During the time a number of painters went for higher training in different parts of the world. Some stayed there permanently and tried to establish themselves in the new horizon. Their works are also included in the exhibition and some of these paintings highlight the blending of West and East art. Most of these works are colour and composition based. The exhibition also includes the artworks of leading painters of early ‘90s. Their works are experimental in terms of line, form and space. Textural intensity is also emphasised in several painters’ works in the exhibition. Their working styles are bold, thought-provoking and their themes clearly reflect our political instability, religious intolerance, economic hardship and social discrimination. Takir Hossain Artists Abdul Manan Abdus Shakoor Shah Syed Abul Barq Alvi Ahmed Nazir Ahmed Shamsuddoha Anisuzzaman Atia islam Anne Chandra Shekhar Dey Farida Zaman Golam Faruque Bebul Hamiduzzaman Khan Hritendera Kumar Sharma Jamal Ahmed K. M. A. Quayyum Kalidas Karmakar Maksuda Iqbal Nipa Mohammad Eunus Monsur Ul Karim Nasim Ahmed Nadvi Nazlee Laila Mansur Nisar Hossain Ranjit Das Rashid Amin Samarjit Roy Chowdhury Sheikh Afzal Hossain Sawpan Chowdhury Tasadduk Hossain Dulu Kanak Chanpa Chakma Khalid Mahmood Mithu Nasreen Begum Syed Jahangir Monirul Islam Sahid Kabir Rokeya Sultana Abu Taher Mohammad Iqbal Biren Shome Mostafizul Haque Saidul Haque Juise Shahabuddin Ahmed Aloptogin Tushar Shishir Bhattacharjee Zahura Sultana Hossain Wakilur Rahman

ALL PROJECTS Pasar Ilmu, Activation Programme by Gudskul Goethe Institut Auditorium, Dhaka, 5 Aug 2019 (It is to invent a learning space in where people participate in deciding what’s needed and learning material.)

ALL PROJECTS Raqib Shaw: Whitworth Art Gallery Co-Curated By Diana Campbell Betancourt, Chief Curator Of Dhaka Art Summit And Artistic Director Of Samdani Art Foundation, Dr Maria Balshaw, Director Of Tate, And The Artist, As Part Of The New North And South, A Network Of Eleven Arts Organisations From Across South Asia And The North Of England In A Three-Year Programme Of Co-Commissions, Exhibitions And Intellectual Exchanges A solo exhibition by contemporary artist Raqib Shaw at Whitworth Gallery, Manchester from 24 June- 19 November, 2017 which examined the real and imagined spaces between the East and West. Shaw ’s opulent paintings of fantastical worlds were combined with historic textiles, furniture and drawings from the Whitworth's collection. The exhibition takes the form of an installation, drawing on influences of renaissance and baroque imagery, combined with theatrical extravagance, nature and poetry, to echo the mythic space Shaw creates in his paintings. New wallpaper designed by Shaw, commissioned specially for the exhibition, created an extraordinary backdrop for his work. The exhibition was reimagined for the South Asian context, during the Dhaka Art Summit 2018. A new network of eleven arts organisations from across the North of England and South Asia announced a three-year programme of co-commissions, exhibitions and intellectual exchange to celebrate shared heritage across continents and develop artistic talent. The New North and South network, supported using public funding by the National Lottery through Arts Council England’s Ambition for Excellence programme, will bring prominence to the work of leading Bangladeshi, Indian, Pakistani, Sri Lankan and UK artists and include new artistic commissions, exhibitions and performances in Manchester, Leeds and Liverpool and in Colombo, Dhaka, Lahore, Karachi and Kochi.

ALL PROJECTS Sebastian Cichocki: Art in Post Artistic (and Post Democratic) Times National Art Gallery, Bangladesh Shilpakala Academy, 19 February 2017 Art in Postartistic (and Postdemocratic) Times Seminar with Sebastian Cichocki, Samdani Seminars 2017. Courtesy of the Samdani Art Foundation. Photo credit: Noor Photoface. This project is supported by the Asia-Europe Foundation (ASEF) and Arts Network Asia (ANA). This project is also supported by the Polish Institute New Delhi. Sebastian Cichocki, Chief Curator of the Museum of Modern Art in Warsaw and Curator of the Sculpture Park in the Warsaw district of Bródno, Poland also held a seminar discussing Art in Postartistic (and Postdemocratic) Times on 19th February, 2017. 5 Bangladeshi artists led initiatives also presented their activities. SEBASTIAN CICHOCKI Sebastian Cichocki is a curator, writer, and art critic. He is chief curator of the Museum of Modern Art in Warsaw and curator of the Sculpture Park in the Warsaw district of Bródno. In the years 2005 to 2008 he was program director of the Contemporary Art Centre in Bytom. Select exhibitions curated by Sebastian Cichocki include the Polish pavilions at the 52nd and 54th Venice Biennales, with Monika Sosnowska (1:1) and Yael Bartana (... and Europe will Be Stunned) respectively, the latter project co-‐curated with Galit Eilat, Making Use. Life in Postartistic Times, Museum of Modern Art in Warsaw (2016), Rainbow in the Dark. Part 2: On the Joy andTormentof Faith, KonstmuseumMalmö (2015), Rainbow intheDark, SALT Galata, Istanbul(2014), ZofiaRydet, Record 1978-‐1990, Museum of Modern Art in Warsaw (2015), Procedures for the Head, Kunsthalle Bratislava, Slovakia(2015), New National Art, Museum of Modern Art in Warsaw (2012), EarlyYears, KW Institute for Contemporary Art, Berlin(2010), Raqs Media Collective, The Capital of Accumulation, Museum of Modern Art in Warsaw(2010), Oskar Hansen. Process and Art 1966-‐2005, Museum of Modern Art in Skopje, Macedonia. Sebastian Cichocki has managed the Sculpture Parkin Bródno, a long-‐term public art programme initiated in 2009 with the artist Paweł Althamer (featuring projects by Olafur Eliasson, Jens Haaning, Monika Sosnowska, Rirkrit Tiravanija, Ai Weiwei and others). He has produced a number of experimental exhibitions in the form of books, as well as residency programs and staged lectures.Cichocki is an author and co-‐author of several books on art e.g. A Cookbook for Political Imagination (2011), and The Future of Art Criticism as Pure Fiction (2011), Earth Works! (2014), and a popular children book on contemporary art “S.Z.T.U.K.A” (A.R.T.)

ALL PROJECTS My Oma 8 December 2023 — 1 September 2024, Kunstinstituut Melly, Netherlands Sheelasha Rajdhandhari's remarkable piece, 'My great-great-grandmother’s shawl,' from the SAF collection was featured at Kunstinstituut Melly, Netherlands, as part of the 'My Oma' exhibition. 'My Oma' was curated by Sofía Hernández Chong Cuy, Rosa de Graaf, Jessy Koeiman, Julija Mockutė, and Vivian Ziherl. Its key producers were Shana Lewis, Pilar Mata Dupont, and Wendy van Slagmaat-Bos. Advisors to the research and planning process of "My Oma" include our Artistic Director, Diana Campbell, alongside Edward Gillman, Sun A Moon, and Manuela Moscoso. In the performative artwork titled 'My great-great-grandmother’s shawl,' Kathmandu-based artist Sheelasha Rajbhandari intricately weaves together the threads of change embedded in fabric and time. The three sets of photographs depict generations of women in the artist’s maternal family, tracing the evolving clothing preferences that mirror broader political and economic transformations within Nepal. The first image features the artist's great-great-grandmother, Purna Kumari Vaidhya, adorned in a Dambar Kumari Shawl, a 19th-century textile composed of a block-printed fabric sandwiched between fine muslin. The second and third portraits depict her grandmother, Chiniya Devi Bijukchhe, and the artist herself, both framed in the same posture and draped in a shawl. However, these two shawls are replicated by the artist, evident by the clothing tags. This visual narrative explores the growing influence of capitalism and ready-made items, prompting an interrogation on notions of authenticity and mimicry in the production of culturally significant items.

ALL PROJECTS Stitching Collective Envisioned by Gudskul, Jakarta Stitching Ecosystem Stitching Ecosystem is a mini-festival format comprised of a series of workshops, sharing sessions, and market spaces with a focus on five of Gudskul’s eleven ‘collective studies’ subjects: Collective Sustainability Strategy, Public Relations, Spatial Practices, Art Laboratory, and Knowledge Garden. Gudskul will connect and reconnect collective networks and foster inter-collectiveness in order to understand and collaborate across different themes and contexts. We take this opportunity to build a bigger ecosystem, while maintaining the valuable organic intimacy found in any collective praxis. Further, this series of activities will cultivate, foster and distribute knowledge among the participating collectives in DAS, while also expanding network and sharable resources with the general public. Collective as School Collective as School is a sharing session between over forty collectives participating in DAS 2020 from Africa, Australia, Central and South America, Oceania, and South and Southeast Asia. Each collective will share their respective stories about how and why their collectives were established, what their goals are, how their regeneration processes unfold, what they learned, what their structure looks like, how they have sustained and survived, how they self-evaluate, how knowledge gets distributed within the collective internally and externally to broader communities, and how their collectives support each member as an individual. This closed-door introductory session will produce a series of schemes/maps of potentials, strategies, and common understanding to prime the remaining nine days of DAS. Speculative Collective Speculative Collective is Gudskul’s latest iteration of a knowledge-sharing and mapping module that was conceived as a tool to explore forms of collectivising through direct practice, forming a kind of know-how. Compressed both spatially and temporally, the project extends from ongoing work within the context of Jakarta. In a loosely defined process, Gudskul invites strangers to meet and share what they consider to be ‘knowledge’ by playing the roles of both teacher and student in a quick reciprocal exchange. This newly formed pair must then couple with another pair, forming a temporary collective. Gudskul has designed a ‘tool’ to enable participants to record this process for themselves and carry it on past these random yet choreographed meetings. Gerobak Cinema Gerobak Cinema is a mobile screening station presented as part of The Collective Body curated by Diana Campbell Betancourt and Kathryn Weir. The Chattogram based collective Jog and the Jakarta based collective ruangrupa collaborate using a rickshaw, producing screening sessions in several spots around the Bangladesh Shilpakala Academy, taking the energy from inside the venue out into the streets of Dhaka. The equipment will be collaboratively designed by artists, designers, IT technicians and created by the community according to local aesthetics to screen their own videos/movies, or even particular Bangladeshi movies. With these activities, we are trying to strengthen the relationships and collaboration potentials with the local community who may have not arrived at the world of contemporary art. Printmaking Workshop A collaborative workshop and sharing session between Grafis Huru Hara (Jakarta) and Pangrok Sulap (Sabah) and Shunno Space (Dhaka) will explore and raise similar issues the collectives are facing through specific media: woodcut and linocut techniques. This workshop will be open to students. Loneless Market One of our central focuses in developing an ecosystem is how sustainability could be understood through different perspectives. Not only in monetary aspects, but also values and notions, network and regeneration. Loneless Market is a session designed by Gudskul to develop exchange activities in material and immaterial things, and also at the same time generating revenues to benefit all of the participants of this marketplace. This will be a celebration of the nine days of collective work built across DAS. DAS is a Non-commercial research platform that exists to support grassroots art ecosystems – and all proceeds go directly to the collectives involved in this platform. Cooking & Karaoke Tent For the last evening before DAS closes, Gudskul will collaborate with local collectives to imagine a big dinner through creating a fusion of Bangladeshi and Indonesian food recipes. A karaoke session will play some well-known Bangladeshi and Indonesian songs and the group will be open to song requests. Open to all participating collectives and artists in DAS, this event serves to strengthen the bonds and networks built up across DAS 2020.

ALL PROJECTS Purposeful Goods Curated by Teresa Albor Social enterprises are businesses with a social or environmental purpose that prioritize transformative social impact-- entrepreneurship with a mission to change society. Socially engaged practice can involve social enterprise and a social enterprise can be considered process-based, socially engaged art. Bangladesh has played a revolutionary role in social enterprise. After the independence of Bangladesh in 1971, new ways of working collectively emerged including more socially viable and sustainable business strategies and organizational forms. Two internationally known examples are BRAC, the largest collaborative network of social business in the world, and the Grameen Bank, which paved the way for decades of micro credit initiatives. Purposeful Goods featured social enterprises, collectives and not-for-profit groups associated with DAS 2023, their stories and their products, most of which were for sale along with our book sellers (who operate with low/no margins). 100% of all purchases go directly to the groups represented. We are grateful to the Bangladesh Apparel Exchange for their in-kind support. AFIELD The impetus behind creating AFIELD (founded 2014) was the fundamental belief that artists are essential to the fabric of society, as thinkers, visionaries and changemakers. Despite changing the world in profound ways, there is not a support structure or advocacy platform for this kind of work. By providing resources and support, AFIELD supports them to lead transformational change in their communities and society as a whole. AFIELD was initially conceived as a fellowship for social initiatives for arts and culture. It is now a transnational network of practitioners from the creative, literary, scientific, academic and legal fields from 28 different countries . Every year, AFIELD provides resources to artists in the form of discussions, mutual aid, incubation and community building, to help members deepen and strengthen their work in their particular contexts. As a nonprofit organization AFIELD receives grants and donations from individuals and international foundations, starting with a pluri-annual grant of a private foundation and now expanding, thanks to a group of engaged collectors and philanthropists who support the program on an annual basis. AFIELD wouldn’t exist without the volunteer work of many members and advisors involved at different levels of the project. Resources are used to give fellowships to artists-led initiatives, to increase the visibility of their projects, to create educational programs in the form of events and workshops (online and irl). Every challenge is greeted as an invitation to align practices within AFIELD with their ethics: they are currently exploring horizontality in the decision making in their network, specifically regarding distribution of funds and programming, trying to find the right balance between consensus and efficiency, to advance projects and represent the voices of their communities. Finding a shared language to communicate and fostering cross-cultural understanding is critical to their work, as members are located all over the world. Out of practicality, AFIELD defaults to English as the lingua franca. This perpetuates the hegemony of the English language in arts practice. For this reason, it’s a necessity to develop common language groups, so people within the AFIELD network can meet and organize in ways relevant to their cultural and language contexts. AFIELD would also like to explore more opportunities for in-person gatherings. There’s a consistent schedule of online meetings (called “Kitchen Calls”) for their network, one-on-one calls, study opportunities, and regular contact by email. After meeting some of their members for the first time at documenta fifteen in 2022, they became aware more physical presence with their community was needed. Their biggest challenge is securing funding and ensuring accessibility for members of the network. Afield.org Artpro Artpro (founded 2016) is a group of artists who want to explore various forms of making art to engage a diverse public. Aware of the impact art can have for social good, one of Artpro’s first initiatives was to mobilize artists to help marginalized segments of Dhaka’s society through workshops and art projects hosted within their local communities. Keen to expand the impact of their work outside of Dhaka, in mid-2017, the group began conducting Weekend Art Works, a series of daylong public art projects which takes a group of selected contemporary artists to work within a rural village community outside of Dhaka for one day. The group continues to organize public knowledge-sharing workshops; these have included ceramics, image manipulation, performance art, and video art. The group also organizes festivals. Each year since 2017 they’ve hosted the Artpro Winter Performance Festival (AWPF) and, starting in 2019, the Artpro International Video Art Festival. Artpro does not focus on selling products made by communities, instead, they showcase the work when there is an opportunity to do so. This gives the people who have made the work a bit of cash and validation. In most cases Artpro splits the proceeds with the maker, using their share to cover their own costs for materials and running workshops. Sales are modest, what is more important to Artpro is the process. artpro.com.bd FRIENDSHIP FRIENDSHIP (founded 2002) began working with vulnerable communities in the most hard-to-reach, climate impacted areas (chars – riverine islands) of northern Bangladesh providing healthcare services via a floating hospital. It soon became clear that to make a lasting impact on people’s lives a holistic approach was needed to address other issues including education, human rights, and poverty. Among other initiatives, handicraft training as a response to the lack of economic opportunities soon followed. Establishing prefabricated training centers locally, women are taught traditional handloom weaving techniques, dyeing - using natural ingredients, and hand embroidery. Because the chars where they live are highly vulnerable to sudden and forceful flooding as well as erosion the centers can be moved in two days, reconstructed, and up and running in a new location in a month. Although the primary goal was and is to provide skills through which women develop their own social identities, enabling them to stand for their rights, it soon became clear the beautiful eco-friendly products made by the communities had real market potential. Following some small corporate orders, FRIENDSHIP moved beyond simply providing training, and established a brand, FRIENDSHIP Colours of the Chars. Women are paid by the piece, giving them total flexibility; FRIENDSHIP sets the retail price, using any profits to provide further services. There are many challenges and costs, the training and production centers are remote, making it difficult to get raw materials in and finished products out. But unlike a commercial enterprise, a social enterprise does not aim to maximize profits… more important are its social goals. In 2019, FRIENDSHIP opened its first retail outlet in Dhaka. Today there are two in Dhaka and a shop in Luxembourg, run under separate management, partly staffed by volunteers. 350 women work on a regular basis and over 1700 have been trained. There are eight rural production centers, and in Dhaka, a separate management team including specialists in sales and marketing, production, design, accounts and so on. Annual fashion shows draw large crowds. Having their own ‘bricks and mortar’ outlets provides a steady revenue flow and steady work for producers, which means they maintain their manual dexterity. FRIENDSHIP is committed to ethical practice and fair trade, fair wages, and creating healthy and women-friendly working environments, ethical sourcing of raw material, and overall responsible product offerings. friendship.ngo JAAGO Foundation JAGGO Foundation (founded 2007) is committed to eliminating poverty and social inequality through providing free, quality education to underprivileged children. Influenced by the new development paradigm, which puts people before things, JAAGO Foundation follows a participatory approach in every sphere of its work. For example, volunteer and youth groups are established to empower young people and others living in the communities where they work. Besides education, JAAGO also runs climate change, governance and women’s projects. Starting with 17 students and a chalkboard; today 4500 children are in education and 50,000 youth leaders operate in 64 districts of Bangladesh. JAAGO’s innovative Digital Schooling Program, brings quality education to remote areas and others with access challenges. Its alternative learning opportunities project reflects the special needs of children and adolescents. JAAGO also provides nutrition, hygiene and health programs for their students, families and the wider community. The products on sale as part of Purposeful Goods were made specifically for the Dhaka Art Summit by JAAGO students. Taking every possible opportunity to empower the children and young people they work with, JAAGO also worked with curator Sean Anderson as contributors to ‘To Enter the Sky’, another DAS 2023 show. jaago.com.bd Jothashilpa Jothashilpa (founded 2016) is a center for traditional and contemporary arts, which considers itself a melting pot where fine art, folk art, native art, and crafts are juxtaposed and create a new art language. The group questions the notion of ‘high art’ and believes art is an integral part of society which emerges from everyday art. They work with cinema banner painters, weavers, and ceramicists among others, and their priorities include fair trade, women’s empowerment, and community development. The concept of social enterprise is central to their vision. It was not easy at first. The team had no business experience and without any investment planning they spent over a million taka in six months and had no products or sales. They had the mistaken idea that if they could somehow work with artisans to produce products someone would buy them. They now say that having a marketing strategy is critically important along with the reality of understanding operational basics. Working with and supporting over five hundred artists, artisans, and craftspeople from across Bangladesh, the group makes sure their collaborators are paid fairly and acknowledged for their work. They maintain a showroom and small shop where work made by collaborating artists can be purchased, as well as an online shop. They believe that every artist produces something that is a product, and can be sold, whether it’s an expensive painting or a notebook. They believe that we are all just doing our work as producers and they have no problem leaning into the reality of the capitalist world if it means continuing traditions. Jothashilpa wants to be a bridge between the contemporary and traditional, urban and rural, grassroots and elite and the processes of creating and selling. They believe one can be an artist and an entrepreneur. jothashilpa.com Re/DRESS Re/DRESS (founded 2021) is a response to the fact that less than 1% of the world’s textile waste is recycled into new clothing. It’s an environmental non-profit disguised as a responsible fashion brand. It has three goals: to promote cotton recycling in Bangladesh, to make sure textiles made from a high percentage of recycled fibers are readily available at factories for buyers, and to promote responsible fashion to the Bangladeshi consumer. The first task was to work with factories to develop lightweight textiles made of 100% recycled fiber. This led to developing a clothing collection made from these textiles. The clothes are retailed in both Dhaka and London and all profits support responsible fashion. In collaboration with Reverse Resources the project tracks and makes information available about cotton recycling in Bangladesh. Since the project started there’s been considerable investment in this industry, and Bangladesh is poised to become a global hub for cotton recycling. Along the way, Re/DRESS has faced many challenges: how to make a robust new textile from recycled fiber, working within the limited availability of very busy research/development departments of factories and having an all-volunteer staff. In addition, Re/DRESS’s commitment to making technical successes (i.e., the ‘formula’ for new responsible textiles) freely accessible goes against the competitive nature of the textile/garment industry. This is further complicated since, on the other hand, Re/DRESS needs to protect its designs and brand to have impact. Re/DRESS has been able to take advantage of opportunities, especially the access to and the generosity and willingness of factories who participate in the project. redress-recycle.com Rohingya Cultural Memory Centre and Artolution In the world’s biggest refugee camp in Cox’s Bazar, Bangladesh, a cultural renaissance is in swing. Fighting back against the brutal violence and attempted cultural genocide inflicted on their people, who were forced to flee their homes in Myanmar, this renaissance is led by Rohingya artists, storytellers, musicians and artisans who create healing, hope and community, reviving tradition through art. The Rohingya Cultural Memory Centre (RCMC) and Artolution are at the movement’s forefront. A project of the International Organization of Migration (IOM), the RCMC is a community center, artist workshop, and safe space for cultural expression. Located in the heart of the Kutupalong-Balukhali megacamp, it is home to a collection of cultural artifacts made by Rohingya artists and craftspeople, including embroidered tapestries, model boats and houses, farming and fishing tools, recordings of folk songs, folk tales and proverbs, themed gardens, and more... Telling their stories in their own words and making these objects promotes positive cultural identity, challenges stereotypes, and reconnects Rohingya men, women and children to their ancestral language, land and traditions. A natural next step would be for the center to evolve into a social enterprise project, connecting skilled artisans to livelihood and market opportunities making them less dependent on humanitarian aid. However, despite initial hopes that refugee-made products could be sold on a small scale, this is now on hold: the Government of Bangladesh has not approved social enterprise projects for the Rohingya, and IOM policies prohibit staff from engaging in ‘business transactions’. Moving forward will require policy shifts at governmental and organizational levels. Also on display are works by Rohingya artists who have participated in community-based art programmes run in the camps by Artolution, a global organization that, in partnership with UNHCR, strengthens communities experiencing crisis through collaborative art-making. Although not a social enterprise, the RCMC team wanted to share the platform of Purposeful Goods with these artists, a good example of working collaboratively vs. competitively, a feature of social enterprise initiatives. More work by Rohingya artisans is on display in two other shows here at DAS 2023: ‘ Very Small Feelings’ and ‘ To Enter the Sky’. Rohingyaculturalmemorycentre.iom.int artolution.org Stools and mats This is the newest project participating in Purposeful Goods … so new, in fact, it is yet to have a name. This is the first time these products are available for purchase, and in part, their existence is the result of ‘To Enter the Sky’, another DAS 2023 show, which, amongst other considerations, looks at how architecture navigates notions of community. Architect Rizvi Hassan, whose practice explores the role of design professionals in unconventional fields, responded to the provocation of curator Sean Anderson, by seeking out artisans whilst in the field with the Institute of Architects on a flood response project in Sylhet and in Chittagong for a private client. He was intrigued by the process, planning and vision of the women who weave mats– from harvesting the inputs, to planning the design through to execution. He is currently working with less than ten artisans. The intention is to continue to explore how this work can be framed as an art form. Watch this space! TransEnd TransEnd (founded 2019) aims to support the marginalized and underrepresented hijra, non-binary, gender queer, transgender and intersex community in Bangladesh. Besides their focus on social and economic empowerment through skills development, they aim to sensitize society, providing visibility with the ultimate goal of achieving broader acceptance of these communities. TransEnd did not initially consider setting up a social enterprise. However, with economic empowerment as a goal it seemed an obvious option; secondly, as a small group with a young leader it was easier to set up a social-enterprise than register as a foundation or society. To date they’ve provided life skills such as cycling, basic computer, English Language, communication, leadership, and digital literacy skills. They’ve helped people find work as paid models, and with Pathao, FoodPanda, ChalDal, and Hyundai. Their public awareness campaigns are innovative using comic strips and animation. It is TransEnd's handicrafts project that is at the center of their social enterprise work. Making things and preferring more open-ended livelihood schemes (vs. having 9-5 jobs) appeals to many in these communities. In 2020, the first 40 tie-dyed T-shirts which were produced were featured on instagram and Facebook and sold out in five days. Profits went to a person who wanted to start poultry farming. The group immediately produced 200 more T shirts, only to discover that scaling up was challenging– sales, for some reason, slowed down. Most of TransEnd’s products are upcycled, eco-friendly and sustainable: macrame bags, beaded jewelry, tote bags, tie-dye, scented candles, and handmade soap and are featured on TransEnd’s social media and e-commerce platform. Customers can pay cash on delivery or through Bkash. They also showcase work at different craft fairs– but stall fees are going up and TransEnd is determined to pay fair prices to their makers. Without an office, and no regular core funding, everything operates on a temporal basis. One of the things TransEnd has learned is the value of a unique selling point. In their case it is their transparency about how they use their profits to uplift the communities they work with. Transendbd.org

ALL PROJECTS SHUMON AHMED AT KOCHI 12 December, 2014 - 29 March, 2015 The Samdani Art Foundation is proud to support the exhibition of Shumon Ahmed's 'Metal Graves' at the Kochi Muziris Biennale 2014. This work previously exhibited at the Dhaka Art Summit. Shumon Ahmed, Bangladesh (Metal Graves: photographs) Chittagong in the Bay of Bengal marks the journey’s end for many of the world’s ships. Having out-served their function as working vessels, they are disassembled to their basic element: steel. Steel is the metonym of modernity, the element that makes the entirety. The ship-breaking yards in Chittagong mark Bangladesh’s progress in the modern world, as measured by urban growth and industrialisation. Progress is insatiable, fuelled by the profits to be made in the desire to reshape the future. Cheap, expendable labour and disregard for environmental contamination conspire to sustain a profitable industry and 90 per cent of Bangladesh’s steel. Progress comes at a price. The beached and broken ships at Chittagong are monuments to the globalised world they helped create. They embody nostalgia for a lost past, journeys beyond the horizon, extending back beyond the life of any one vessel to the embryos of our modern world in Europe’s Age of Discovery, colonialism, conquest and commercial rivalry. Just as modernity transforms and remakes all that it touches, these ships in their metal graves, like all monuments, stand mute between the past and an uncertain future. See the link below for Shumon Ahmed's interview at asianetnews: https://www.youtube.com/watch?v=X_MColz-mH8&feature=youtu.be

ALL PROJECTS Shifting Sands, Shifting Hands Curated by Nikhil Chopra, Madhavi Gore And Jana Prepeluh “Now, as I do this, now, as the light here goes out, for instance. What is the now? Is the now at my disposal? Am I the now? Is every other person the now? Then time would indeed be me myself, and every other person would be time. And in our being with one another, we would be time—everyone and no one. Am I the now? Or only the one who is saying this?” Heidegger The notion of the now in the discussion of time and duration (that it takes to create a work of art) can be formulated as the work being in the constant state of becoming. This idea, of the Becoming, where the work of art emerges in the live and lived moment, and not as an object transported in the artist’s studio or on the gallery walls (or on pedestals), handled such that its aura is kept intact. Here in lies the potential of an intense energy exchange between the viewer and the performer. The idea is delivered and communicated as a sensory effect, a feeling, a mark made, all lending to the aura of the work and the lingering feeling that the spectator is left with. While the reigns of time are pulled by the performer, the audience willingly participates in its completion, suspended in the spectacle of disbelief, seeing it through to its finale. Theatre has already broken the fourth wall for visual artists working with performance and has entered the arena of multidisciplinarity with the visual arts. Anxious scripts and disjointed texts express the schizophrenia and absurdity of rituals and banalities of contemporary life. For an artist working with performance or live art practices, time and duration become the central material engagement. The title of this program, Shifting Sands, Sifting Hands, relates to the above idea of everything being in a constant state of becoming, in the slippage(s) of time through movement or stillness, of the body in the recognition of death present in every moment as it passes. The second parallel material engagement of performance art is the body. Performance art is of the body and from the body. The body is always dealt with in a performance, even in the absence of the artist, or in the absence of a watching viewer. Performance art is transformative; it evokes, or wants to represent a state of flux, conflict, catharsis, within the arrangements of time and space. It is ephemeral, transient, and at times transcendental. One deals at times with the residue of the performance as a composition; the residual effects that in the end hold the visual gestalt of the work together even after the event. Thirdly, the relationship of performance to æsthetics can be established, as it questions notions of beauty -a key entry into the language of live art. Here we can begin to bring the visual aesthetic of a performance and its residue into the framework of visual art practices, and relate it to the histories of painting and photography or sculpture and installation, and hold on to the viewing models of art ascribed to rarified white cube gallery spaces. While engagement with performance art can be entered from the academy by drawing relationships to tribal ritual, cultural practices and identity debates, performance art is an integral part of visual art. Performance work from the 1960s- 1980s has etched itself into art history. Major museums present retrospectives of the life’s work of pioneers of performance, while discussing how performance can be part of permanent collections. We want to rethink the critique of the institution and of an object oriented art world that practitioners of performance art have engaged with. Participating artists: Ali Asgar, Sanad Kumar Biswas, Kabir Ahmed Masum Chisty, Manmeet Devgun, Sajan Mani, Yasmin Jahan Nupur, Venuri Perera, Atish Saha.

ALL PROJECTS Soma Surovi Jannat at the Ashmolean Museum University of Oxford Bangladesh-based artist and Samdani Art Award 2020 winner Soma Surovi Jannat’s debut solo exhibition in the UK opened on 28 March 2026 at the Ashmolean Museum, University of Oxford. In this exhibition, Surovi presents a new body of work created in dialogue with objects from the museum’s collection. Bringing together around 40 works and artefacts—including works on paper, a 30-foot-long scroll, and an ephemeral wall drawing created directly in the gallery—the exhibition unfolds as a layered conversation across time and material. Her practice reflects on environmental precarity and the interconnectedness of nature and humanity, with a particular focus on Bangladesh. Referencing the fragile ecology of the Sundarbans—the world’s largest mangrove forest and a UNESCO World Heritage Site—her work draws attention to a region that acts as a critical natural barrier against cyclones while supporting rich biodiversity and millions of livelihoods. Increasingly threatened by rising sea levels, salinity, and extreme weather driven by climate change, the Sundarbans becomes a powerful lens through which she examines the entanglement of environmental crisis and social inequality. The Samdani Art Foundation is proud to support this exhibition. The exhibition will run until 1 November 2026.

ALL PROJECTS Lifeblood Curated by Rosa Maria Falvo Water is the lifeblood of all living things, of humanity itself, and the very lifeblood of our planet. Satellite images reveal its tireless circulation and intricate connectivity, unifying the earth’s surface and sustaining its populations. Bangladesh is home to the largest delta in the world, and the single most important resource in the Subcontinent. Majestic rivers intersect across the entire country, at the confluence of the Ganges (Padma), Brahmaputra (Jamuna) and Meghna rivers, and their countless tributaries. Travelling through this region you quickly become aware of the fluidity of nature and the comparatively contorted predicaments of human urbanisation. Dhaka’s overpopulation, relentless traffic, open air burning, and industrial wastes are just some of the many, growing reminders of what it means to impose ourselves on our environments. And yet Mother Nature eventually self-corrects, like the homeostatic processes found in all living organisms. Across the Bay of Bengal, the wet season systematically washes away debris, and sometimes its people, powered by rain bearing winds from the Indian Ocean. Major flooding is a recurring reality. At the same time agriculture is heavily dependent on such rains and delays severely affect the surrounding economies, as evidenced in the numerous droughts over the ages. Bangladeshis have a unique relationship with water. Their urban and rural sensibilities to its bounty and destruction are a tangible part of the national psyche, which is inevitably reflected in its artistic expressions. The Bangla axiom •(‘water is another name for life’) aptly demonstrates the unique and determinative influences of the more than fifty transboundary rivers it shares between India and Myanmar, with all their hydrologic, cultural, social, economic, and political ramifications. This new century has ushered in the kind of development that is literally choking waterways and wreaking havoc on Bangladesh’s cultural patrimony and its people. Focusing on water as the ultimate protagonist, Bangladesh’s native photographers are also its vital and most compelling storytellers. They too are the lifeblood of national and international perceptions about this country, its beauty, potential, and problems. Through their insiders’ perspectives we can access more intimate sensations and insights than previously clichéd and foreign representations of local realities. These photographers speak the language of their subjects, share their culture and concerns, and even some of their experiences; frequently they are welcomed into homes and individual lives. The photographic movement in Bangladesh began in the mid-1970s, largely as a camera club where professionals and amateurs shared ideas. Early pioneers such as Golam Kasem Daddy, Manzoor Alam Beg, and Anwar Hossain played an essential role in shaping a strong humanistic style of image-making. Documentary photography practice was later pioneered by Shahidul Alam, who went on to set up the Drik Picture Library, the Pathshala South Asian Media Institute, the Chobi Mela Photography Festival, and the Majority World Agency. The scene has since blossomed into some of the best photographic and multimedia practice found and taught in the world today. This exhibition aims to present various angles on this nation’s sensibilities to water, and the palpable and often precarious existence of living in and around the water’s edge. It explores how that same water, in very specific and profound ways, determines our landscapes – physical, social, economic, political – and sculpts the very psychospiritual architecture of a people and a region. As if on a river boat through life, we are metaphorically subject to its rhythms and struggles, constantly at the central source of destruction and renewal. Offering a floating record of Bangladesh, these brave artists challenge our awareness of and empathy with the world around us. Abir Abdullah Abir Abdullah is a Dhaka-based photographer and a well-known figure in Bangladeshi photography. He is one of the most acclaimed graduates of the Pathshala South Asian Media Institute, where he now teaches. He is a photojournalist for the European Press Photo Agency (EPA) and its sole Bangladeshi correspondent. Abdullah’s work has appeared in numerous publications worldwide, including The New York Times, Asia Week, Der Spiegel, The Los Angele s and a book entitled New Stories , published by World Press Photo. Among his many achievements are winning the 2001 Phaidon 55 photography competition, and the first prizes in the South Asian Journalists’ Association Photo Award and the Asian Press Photo Contest. Hinduism is the second largest religious affiliation in Bangladesh, with more than 8% of the population, according to the Bangladesh Bureau of Statistics. Ritual bathing, vows, and pilgrimages to sacred rivers, mountains, and shrines are annual practice. In this series of images Abdullah looks at the Hindu festivals developed around the rivers of Bangladesh, such as Punnyosnan (holy bath) and Bishorjwan (‘immersion’), as well as the vibrant cultures along the water’s edge. Shahidul Alam An internationally renowned photographer, teacher, writer, curator and activist, Shahidul Alam obtained a PhD in chemistry at London University before switching to photography and returning to his hometown of Dhaka in 1984, where he made his base. He set up the Drik Picture Library (1989) and the Pathshala South Asian Institute of Photography (1998), and is also the founding director of Chobi Mela, the biggest photography festival in Asia. His work has been exhibited at various galleries and museums, including MoMA (New York), Centre Georges Pompidou (Paris), and Royal Albert Hall (London). Alam is also an acclaimed public speaker, with frequent appointments throughout the world. This series of images began as a creative longing to transcend boundaries, reaching beyond issues of time, political space, race, culture, and religion; to return to nature and retrace the ancient origins of the great Brahmaputra River (son of Brahma), the ‘main artery’ of the Bangladeshi way of life. Over a period of four years (2000-2004), Alam travelled to the source of this great river, from a small glacial trickle at Mt Kailash to Lhasa, through Assam, and down into the Bay of Bengal, and the warming seas of the Indian Ocean. He followed this mighty river through some of the most inhospitable regions in the world, witnessing its many incarnations and the myriad cultures and landscapes of Tibet, China, India, and Bangladesh. Rasel Chowdhury Rasel Chowdhury is a young documentary photographer represented by MoST Artists Agency in Bangkok, currently based in Dhaka. A graduate of the Pathshala South Asian Institute of Photography, he has gained important professional recognition, including the finalist for the Magnum Expression Photography Award (2010), nominations for the Joop Swart Masterclass (2011 and 2012), the Ian Parry Scholarship Award (2011), nominations for the Prix Pictet Award (2012 and 2013), and the Getty Image Emerging Talent Award (2012). Chowdhury is dedicated to representing changing landscapes and the chronic environmental issues affecting his generation. He has documented the dying city of Sonargaon and newly transformed spaces around the Bangladesh railway, exposing the increasing degradation of nature and human culture. Chowdhury’s work has been published in a book entitled Under the banyan Tree, and in The Sunday Times Magazine, Courier International, 6Movies, Punctum Magazine, Business Times and Daily Star . He has shown in Chobi Mela VII (Bangladesh, 2013), CACP Villa-Porochon (France, 2013), Photoquai Festival (France, 2013), Mother Gallery (UK, 2012), Dhaka Art Summit (Bangladesh, 2012), Photo Phnom Penh Festival (Cambodia, 2012 and 2013), Getty Image Gallery (UK , 2011), Noorderlicht Photo Festival (Netherlands, 2011), and Longitude Latitude (Bangladesh, 2011). This series on the Buriganga River (‘Old Ganges’) in the southwest outskirts of Dhaka reveals a dying river; with his characteristically pallid and atmospheric imagery. The impact of tanneries, sewerage waste, industrial chemicals, dockyards, and brickfields portend the death of the natural world and the ultimate unraveling of communities. Khaled Hasan Khaled Hasan is a documentary photographer based in Dhaka. He received his Masters in Accounting from the National University of Bangladesh, and then graduated from the Pathshala South Asian Institute of Photography in 2009. He has worked as a freelancer for several daily newspapers in Bangladesh and international magazines and newspapers, including The New York Times, The Sunday Times Magazine, American Photo, National Geographic Society, Al Jazeera, Better Photography, Saudi Aramco World Magazine, The Guardian, The Telegraph, The Independent, The New internationalist, Himal Southern and the Women’s e-News . Hasan won the National Geographic Society All Roads Photography Award for this ‘Living Stone’ documentary project. He aims to cultivate a deep communication and trust with his subjects, and believes in the educational power of images to penetrate “the lives and experiences of others” in order to effect social change. Hasan is now also working as a filmmaker and artist in the residency programme of the Samdani Art Foundation in Bangladesh. This series of poignant images documents the ravaging effects of the stone-crushing industry in Jaflong, north eastern Bangladesh, endangering the health of workers, causing sound and air pollution, and shrinking the biodiversity of the region. Hasan’s direct relationship with his subjects and portrait style is a strong indictment of failing government interventions. Saiful Huq Omi Saiful Huq Omi is a documentary photographer and activist based in Dhaka. He first studied telecoms engineering, before taking up photography in 2005 at the Pathshala South Asian Institute of Photography. His images have been published internationally, including The Arab, News, Asian Photography, FotoFile USA, The Guardian, New Internationalist, Newsweek, and Time . Omi’s first book, Heroes Never Die: Tales of Political Violence in Bangladesh, 1989-2005 , was published in 2006. Among others he has exhibited in Bangladesh, Germany, India, Nepal, the Netherlands, Pakistan, Russia, the USA, China, Norway and Japan, and received the National Geographic All Roads Photography Award (2006), the China International Press Photography Contest silver medal (2009), and the DAYS JAPAN International Photojournalism Award special jury prize (2010). Omi was selected for the World Press Photo’s Joop Swart Masterclass (2010) and was a finalist for the Aftermath Project (2009) and the Alexia Grant (2009 and 2010). The Magnum Foundation Emergency Fund, European Union, Equal Rights Trust, Open Society Institute, and the Royal Dutch Embassy all support Omi’s ongoing and much acclaimed work on Rohingya refugees. He set up an international photography school named Counter Foto in Bangladesh in 2013, which aspires to be a global platform for photographers and activists. This series of evocative images documents life in a ship-breaking yard in Bangladesh, where whole stretches of beach turn into a hellish vision of human exploitation. Caught up in a veritable parable of the worst consequences of globalised industry, hundreds of young men brave extremely dangerous conditions, clambering off the hulk of a ship to cut and tear away at its carcass with their bare hands and oxyacetylene torches, feeding a world market for everything that can be retrieved. Manir Mrittik Manir Mrittik – from the ‘Soul Flow’ series, image courtesy of the artist Manir Mrittik is a Dhaka-based artist, who graduated with a Masters in Fine Arts (painting) from the University of Chittagong in 1996. He is a member of the Britto Arts Trust in Dhaka and has participated in various initiatives involving the representation of ethnic groups from Bangladesh. His uses photography to explore notions of hyper reality and utopian issues, and aims to dissolve the usual distinctions between art forms. This series of images explores the theme of natural beauty through a dream-like state. The central focus is on the relationship between the human body and soul, and vis-à-vis with water bodies. Mrittik’s fascination with ‘unnatural’ light photography (ultraviolet, infrared, and full spectrum) calls our attention to a myriad of details and Mother Nature’s mutable contours, which together offer a more holistic and fluid representation of the physical world. His work aims to project and promote the beauty and symmetry both within and beyond ourselves. Munem Wasif Munem Wasif – from the ‘Salt Water Tears’ series, image courtesy of the artist Munem Wasif grew up in the small town of Comilla, but later moved to study photography in Dhaka where he has since been based. An acclaimed graduate of the Pathshala South Asian Institute of Photography, his work has been nothing short of life changing for him. Dedicated to telling stories as they evolve ‘on the ground’, he photographs his own culture and people with an intensely intimate and humanistic eye. Wasif won the ‘City of Perpignan Young Reporter’s Award’ (2008) at Visa pour l’image, the Prix Pictet commission (2009), the F25 award for Concerned Photography from Fabrica (2008), and participated in the Joop Swart Masterclass (2007). His images have appeared in various publications, including Le Monde, The Sunday Times Magazine, Geo, The Guardian, Politiken, Mare, Du, Days Japan, L’espresso, Liberation, and The Wall Street Journal . His work has been shown at the Musee de Elysee and FotWinterthur (Switzerland), Kunsthal Museum and Noordelicht Festival (Netherlands), Angkor Photo Festival and Photo Phonm Phen (Cambodia), Whitechapel Gallery (England), Palais de Tokyo and Visa Pour l’Image (France), and Chobi Mela (Bangladesh). He is represented by Agence Vu in Paris and recently published his book Belonging, (Galerie Clémentine De La Féronnière, Paris, 2013). This series explores Bangladesh’s tragic paradox of abundance and scarcity: water is everywhere, but in several subdistricts in the southwest of the country there is not a drop to drink, with entire families having to walk miles for their daily supply of fresh water, as a result of the voracious shrimp farming industry. Having lived among these communities for substantial periods, Wasif’s poetic images narrate their daily struggle and impossible environmental predicament.