ALL PROJECTS 'Death Class' and Draftmen's Congress' by Pawel Althamer Faculty of Fine Arts, University Of Dhaka, 24 March 2015 Pawel Althamer is one of the top contemporary artists from Poland who works with sculpture and performance. He conducted Death Class inspired by Tadeusz Kantor’s "Death Class" (1975) and Draftsmen’s Congress with the collaboration of more than 100 students and teachers from the Faculty of Fine Arts, University of Dhaka. He continued his Draftsmen’s Congress in Sylhet with street children.

ALL PROJECTS Where Do The Ants Go? at the Horst Arts and Music Festival Brussels Afrah Shafiq collaborated with BC Materials to develop a new outdoor version of her existing work, using earth blocks as the main building material for the Horst Arts and Music Festival in Brussels. The project "Where Do The Ants Go?" is evolving across various geographies and social contexts, involving new participants and bringing fresh cultural perspectives and curatorial insights as it travels from its debut at the 2023 Dhaka Art Summit with curatorial support from Diana Campbell, Fernanda Brenner, Chus Martinez, Daniel Baumann, and Iaroslav Volovod, through the end of 2024 via the To-Gather platform facilitated by the Swiss Arts Council, Pro Helvetia. The anthill changes its form in each iteration, adapting to the unique environment and context of each location. The partnership with Horst was curated by our Artistic Director, Diana Campbell, and is part of the ongoing development of this work. This process began with the original iteration for the Dhaka Art Summit 2023 and continues towards the creation of a permanent outdoor version of the work in Sylhet, our permanent home at Srihatta - the Samdani Art Centre and Sculpture Park in Bangladesh. This pavilion project is co-financed by the VLAIO Living Lab Earth Blocks. Jeremy Waterfield, Bregt Hoppenbrouwers ( @bcmaterials_org ) and Theresa Zschäbitz (BC architects/ Junior Professorship act of building) worked together to translate Shafiq's vision into a structure of compressed earth blocks, reused wood and prefabricated thatch elements in close collaboration with HORST Ateliers, @ vlaio.be and @democogroup . Forty-five students from BC's Junior Professorship act of building have been working on the construction plan since March and built the pavilion together.

ALL PROJECTS Below the Levels Where Differences Appear Curated by Vali Mahlouji The first iteration of an ongoing transnationally roving amphitheatre, as part of A Utopian Stage, artists, performers and filmmakers were inclusively incorporated within a collective arena of experimentation echoing the progressive pitch of the Festival of Arts, Shiraz-Persepolis (1967-77), and the highs and lows of universalist utopian ideals. Amidst resurgent forces of cultural and political reactionism around the world, below the levels… proclaimed a radical site of collective exchange. During the Dhaka Art Summit 2018, below the levels… drew upon the music, theatre, dance and politics that informed the utopian aspirations and contradictions of the original festival, with contributions by Hassan Khan, Goshka Macuga with Vali Mahlouji, Silas Riener (Merce Cunningham Trust), Reetu Sattar, Yasmin Jahan Nupur with Santal performers and Lalon Baul singers. GOSHKA MACUGA AND VALI MAHLOUJI | LIKE WATER ON HOT ROCKS (2018) An inaugural performative collaboration in which a procession of known characters from the Festival of Arts, Shiraz – Persepolis protested and occupied. HASSAN KHAN | PURITY (2013) What is it that is so comforting about the narrator’s voice? And is conflict always predicated on some sort of agreement? What does the hammer strike when it does? And why do I hate this word yet choose to speak of it? REETU SATTAR | HARANO SUR (LOST TUNE) Performance with 30 musicians and 30 harmoniumsHow do we encapsulate time via our shared past? This performance engaged visitors with the sound people grew up within South Asia, simultaneously recognising the receding path into so-called ‘modernity.’ This project was co-commissioned by the Samdani Art Foundation and Liverpool Biennial, in association with Archaeology of the Final Decade and the New North and South. SILAS RIENER | FIELD DANCES (1963), BY MERCE CUNNINGHAM Silas Riener engaged with the local audience and leading them through Merce Cunningham’s Field Dances workshop, culminating in a site-specific performance. Inspired by children’s carefree, unstructured play, Field Dances was first performed in 1963 to music by John Cage with costumes designed by Robert Rauschenberg. YASMIN JAHAN NUPUR AND SANTAL PERFORMERS Collaborating with the Indigenous Santal people and Lalon Baul singers, Yasmin Jahan Nupur’s performative dance and video series broke down language barriers through a process of body movements and participatory dances, telling stories about life, spirituality, and culture, to create a bridge between city and local dialects, cultures and lost languages.

ALL PROJECTS Uronto Artist Community Samdani Artist-Led Initiatives Forum 2020 URONTO Artist Community came up with their first VR project in 2019. This project was supported by the Annual Grant of Artist-Led Initiatives Forum from Samdani Art Foundation. Uronto always works out of Dhaka in Rural and remote areas in abandoned heritage buildings. They interact with the local community of those rural areas and they do their open studio there only. The City based audience cannot always visit their exchange program or the open studio for many practical reasons connected to their busy urban life. So Uronto came up with this alternative Idea to create accessibility to their work and sites for a wide range of audience. The VR project was produced around the 8th and 9th Episode of Uronto Residential Art Exchange Program activities. That took place in Naogaon at Dubolhati Palace by November 2019. The VR consists of all the site-responsive works by almost 30 artists coming from different countries together to explore the lost narratives of the fascinating site. It gives the audience a unique opportunity to be present at the site virtually, have a 360 experience of a 200 years old fragile and abandoned palace. Also allows them to see how artistic expressions are merged into the space with a local interaction in and around them.

ALL PROJECTS Shifting Sands, Shifting Hands Curated by Nikhil Chopra, Madhavi Gore And Jana Prepeluh “Now, as I do this, now, as the light here goes out, for instance. What is the now? Is the now at my disposal? Am I the now? Is every other person the now? Then time would indeed be me myself, and every other person would be time. And in our being with one another, we would be time—everyone and no one. Am I the now? Or only the one who is saying this?” Heidegger The notion of the now in the discussion of time and duration (that it takes to create a work of art) can be formulated as the work being in the constant state of becoming. This idea, of the Becoming, where the work of art emerges in the live and lived moment, and not as an object transported in the artist’s studio or on the gallery walls (or on pedestals), handled such that its aura is kept intact. Here in lies the potential of an intense energy exchange between the viewer and the performer. The idea is delivered and communicated as a sensory effect, a feeling, a mark made, all lending to the aura of the work and the lingering feeling that the spectator is left with. While the reigns of time are pulled by the performer, the audience willingly participates in its completion, suspended in the spectacle of disbelief, seeing it through to its finale. Theatre has already broken the fourth wall for visual artists working with performance and has entered the arena of multidisciplinarity with the visual arts. Anxious scripts and disjointed texts express the schizophrenia and absurdity of rituals and banalities of contemporary life. For an artist working with performance or live art practices, time and duration become the central material engagement. The title of this program, Shifting Sands, Sifting Hands, relates to the above idea of everything being in a constant state of becoming, in the slippage(s) of time through movement or stillness, of the body in the recognition of death present in every moment as it passes. The second parallel material engagement of performance art is the body. Performance art is of the body and from the body. The body is always dealt with in a performance, even in the absence of the artist, or in the absence of a watching viewer. Performance art is transformative; it evokes, or wants to represent a state of flux, conflict, catharsis, within the arrangements of time and space. It is ephemeral, transient, and at times transcendental. One deals at times with the residue of the performance as a composition; the residual effects that in the end hold the visual gestalt of the work together even after the event. Thirdly, the relationship of performance to æsthetics can be established, as it questions notions of beauty -a key entry into the language of live art. Here we can begin to bring the visual aesthetic of a performance and its residue into the framework of visual art practices, and relate it to the histories of painting and photography or sculpture and installation, and hold on to the viewing models of art ascribed to rarified white cube gallery spaces. While engagement with performance art can be entered from the academy by drawing relationships to tribal ritual, cultural practices and identity debates, performance art is an integral part of visual art. Performance work from the 1960s- 1980s has etched itself into art history. Major museums present retrospectives of the life’s work of pioneers of performance, while discussing how performance can be part of permanent collections. We want to rethink the critique of the institution and of an object oriented art world that practitioners of performance art have engaged with. Participating artists: Ali Asgar, Sanad Kumar Biswas, Kabir Ahmed Masum Chisty, Manmeet Devgun, Sajan Mani, Yasmin Jahan Nupur, Venuri Perera, Atish Saha.

ALL PROJECTS My Rhino is not a Myth, Art Encounters Biennial 19 May- 16 July 2023, Timișoara, Romania- Mizanur Rahman Chowdhury We are delighted to partner with the Art Encounters Biennial to support DAS 2018 Samdani Art Award winner Mizanur Rahman Chowdhury (Sakib) to further develop his practice as he prepares to create a new installation for Srihatta , our permanent space. The curator of the biennial, Adrian Notz shares: "I got to know Sakib in late 2021 in Zurich during his residency there, where I saw his installation “Fear of Social Bin” in real life. Immediately, I was triggered to write a small text about it. So much even, that I thought I need to be a bit poetic about it. On a skiing lift, where we went sledging in the mountains Sakib told me about how he mixes different realities and spiritualities in the research for his work. I like to call his works community based performative installations. For the 5th Art Encounters Biennial Sakib expanded the collaborative and performative community to the whole European cultural capital Timisoara. Using the eternally stretched time in his installations Sakib got to know Timisoara and its hidden stories and treasures in no time. Like a detective and forager, a hunter and gatherer he brought back small precious ingredients from different personal archives and stories around the town that composed his “Weltraum” (German for outer space, literally meaning “world room”) under the title “Waiting for the Becoming Song”. Ganda, the rhino we referred to in the title “My Rhino is not a Myth”, may have the same Bengali homelands like Sakib, but it is the subtitle “art science fictions” that describes best, what he was doing. He created a real world artistic and scientific fiction of our present and future world and reality. It was a great honour and pleurae to be working with Sakib thanks to the support of the Samdani Foundation."

ALL PROJECTS Performance Workshop by Nikhil Chopra, Madhavi Gore and Jana Prepeluh Bangladesh Shilpakala Academy, 2 - 6 April 2015 The 2nd phase of Spring session of Samdani Seminars 2015 started with closed door performance conducted by leading Indian performance artist Nikhil Chopra, Madhavi Gore along with Slovenian artist Jana Prepeluh. 15 Bangladeshi artists were selected for the 5 days’ workshop that ran from 2nd till 6th April. The workshop worked as incubator for the emerging artists which would eventually lead to further performance workshop at the Heritage Hotel, Nikhil Chopra’s residency programme in Goa. On 8th open house performances were arranged as a final output of the workshop all day long.

ALL PROJECTS 9TH ASIA PACIFIC TRIENNIAL 24 NOVEMBER 2018 - 28 APRIL 2019, QUEENSLAND ART GALLERY, BRISBANE, AUSTRALIA The Samdani Art Foundation and Dhaka Art Summit 2018 are delighted with their partnership with the 9th Asia Pacific Triennial organized by the Queensland Art Gallery & Gallery of Modern Art in Brisbane, Australia, which facilitated the participation of Bangladeshi visual artists in this important regional and International platform for the first time. Tarun Nagesh, Associate Curator, Asian Art, QAGOMA, served as a DAS 2018 fellow and Diana Campbell Betancourt, Artistic Director, Samdani Art Foundation served as a curatorial interlocutor for APT 9, and Bangladeshi artists Ayesha Sultana (who won the 2014 Samdani Art Award) and Munem Wasif were commissioned to make new work for the exhibition. SAF also wishes to thank Artspace Sydney, the Australia Council for the Arts, and Australian Embassy High Commissioner Julia Niblett in Dhaka for being an integral part of this continuing journey of increasing artistic exchange between Bangladesh and Australia. Find out more about the exhibition, the artists, and their works here: www.qagoma.qld.gov.au The 9th Asia Pacific Triennial of Contemporary Art (APT9) The hugely ambitious APT series brings significant art from across the Asia Pacific to Brisbane. Overflowing with colour and life, this free contemporary art

ALL PROJECTS Condition Report 4: Stepping Out of Line; Art Collectives and Translocal Parallelism Envisioned by Koyo Kouoh, Marie Helene Pereira, and Dulcie Abrahams Altass of RAW Material Company, Dakar Su sanxleẽn booloo wot wer / Ants come together to find wellbeing Béy, bu àndul ak béy, ànd ak cere / Goats who leave the herd, find themselves in the company of couscous Wolof proverbs Above our heads, this very second, thousands upon thousands of birds are flying in flocks. From the lightest shift in the incline of feathers is born a collective moment that allows for protection and efficacy whilst flying over great distances. From the ground, there appears to be perfect synchronicity within these flock movements, a marvel that scientists are still trying to understand. A flick of a wing, banal on its own, is the genesis of significant impact when performed with other, similar winged beings. This fascinating and naturally occurring activity is a useful starting point for Condition Report 4: Stepping out of line; Art collectives and trans-local parallelism, which exists as a forum for addressing practices and forms of production that take the cooperating, non-hierarchical group as a guiding principle. The fourth edition of RAW Material Company’s biannual symposium program exploring the artistic landscape in Africa and beyond, CR4 delves into examples of collectivity both historic and contemporary to assess the scope of change possible through the ignition of our interconnectedness. Dreams of cooperation are not always fulfilled, and we acknowledge that the same spirit of resistance, survival, or predation that facilitates collective action can wane or backfire, leaving members out of formation. Yet the aesthetic, physical, and social fields of intervention that are the focus and fodder of collectives merit attention, particularly given the role they play in the seismic movements that are the focus of DAS 2020. This symposium, through its form and content, opens up the different lines of inquiry that emerge from collective practice, with a particular focus on webs of international solidarities. Writers and curators are in dialogue with members of collectives, allowing both critical analysis and historical production to sit side by side with practice. We begin with an investigation into the formal aesthetic of the collective and the forms, structures, and shapes that emerge both organically and strategically when we flock together. Drawing on both traditions of Bengali ensemble music and the Senegalese Penc – a structure for community dialogue – allows us to enact collective forms and give shape to this coming together. Moreover, the space we use in Dhaka is designed to let the outside in and vice versa, an acknowledgment of the large number of collective practices that are currently threatened by the displacement of entire communities for economic or climatic reasons, who are thus separated from the material space that plays an active role in the affirmation of collective existence. Moving from concerns around form, the conversation will unpack different propositions for making histories of collective practice and collective practices of making histories. Polyphonic in their very nature, collective movements have proven complex to anchor in any one narrative. Members may tell different and contradictory stories, highlighting aspects of particular relevance to their own journey or the wider circles within which they move, beyond the sphere of the collective itself. And yet we know that these stories must be told. If we accept this reality, can we think of the generative space between the swarm behavior of two neighboring bees? What historiographical approaches are necessary for unearthing and learning from gossip, witness accounts, and inconsistency? As articulated by Elvira Dyangani Ose, how can we ‘claim history as a participatory experience’? International collectivism can at times be even harder to map, across linguistic lines and countries with differing relationships to the archive, and yet we must learn to become more supple and more creative in our historiographical methodology if we want to do justice to these histories. Engaging in a more frontal manner with the contemporary moment and the crescendo of interest within both the art world and the fields of social sciences and humanities in collectives and collectivism – indeed as a fully-fledged ‘ism’ – we will also ask questions related to the relationship between collective practice and economy. Are visions of commons and non-hierarchical labor structures purely utopian within a global, late-capitalist order? Must collectives shun capitalism completely to be legitimate, or is it that collective practice must fall on either side of a state/ private dichotomy? How do collectives create models of institutions that disrupt this opposition? How do collectives engage with informal and bartering economies to survive, produce, and endure, and what lessons can be learned from these strategies? Challenging traditional notions of authorship and therefore ownership, artist collectives also challenge and reject the vision of the mythical, singular, and historically male artist, drawing attention to the plurality of skills and efforts needed to generate and support a project. Continuing in this vein, it is worthwhile to pause on how collective practice can influence how formal institutions function, and to consider to what ends and through which channels we can create new alliances of support across domains. Many collectives also tend to have a shorter lifespan than formal institutions, and we will consider the death and dispersal of collectives as key moments in their existence. When birds disband from the flock formation, it signifies that the need that brought them together is no longer relevant; a danger has passed, or the aerodynamic support they provided one another has given sufficient time for rest. To be cognizant of how to collectively separate, shift energies, and acknowledge the end of a mission is a skill that will also be discussed; what happens after the seismic movement? Fundamentally, CR4 is an invitation to think about the ‘we’ and the forms of our relationships with one another. We will question and map strategies that allow the flock to fly and get the job done, and then to leave formation without injury, in a bid to open up this prescient field of study while learning and practising how we can live better together. Featuring Akaliko Centre for Historical Reenactment (Kemang Wa Lehulere) Chimurenga (Zipho Dayile) Cosmin Costinas Depth Of the Field (Emeka Okereke) Elizabeth A. Povinelli Gidree Bawlee (Salma Jamal Moushum) Green Papaya (Merv Espina) Hong Kong Artist Union – KY Wong Jatiwangi (Ismal Muntaha) John Tain Joydeb Roaja & Hill Group Laboratoire Agit’Art (Pascal Nampemanla Traoré) Luta ca caba inda (Sonia Vaz Borges) Marina Fokidis Mustafa Zaman Pathshala (Taslima Akhter) ruangrupa (Farid Aditama Rakun) Shawon Akand Shomoy Group (Dhali Al Mamoon) Shoni Mongol Adda (Tarana Willy) Somankidi Coura (Raphaël Grisey and Bouba Touré) The Otolith Group Opening Speech of Diana- Condition Report 4 by RAW Material Company at DAS 2020 https://www.youtube.com/watch?list=PLpE5N73vV6zBLs3OliomTbRc803ghvpdR&v=Xf0DeQuXnrc Ogadha' Ekattata | তরঙ্গ by Akaliko- Condition Report 4 by RAW Material Company at DAS 2020 https://www.youtube.com/watch?list=PLpE5N73vV6zBLs3OliomTbRc803ghvpdR&v=xV2pHRxBI_8 Keynote by Elizabeth Povinelli -Condition Report 4 by RAW Material Company at DAS 2020 https://www.youtube.com/watch?list=PLpE5N73vV6zBLs3OliomTbRc803ghvpdR&v=OA8PFfehAOQ Indigenous Resistance and Gender in South Asia and the Pacific History- CR 4 by RAW at DAS2020 Joydeb Roaja, Hill Artist Group, Greg Dvorak, Mata Aho Collective, Taloi Havini https://www.youtube.com/watch?list=PLpE5N73vV6zBLs3OliomTbRc803ghvpdR&v=Yo1dWSBTBoM Forms of Collectives- Condition Report 4 by RAW Material Company at DAS 2020 Jatiwangi (Ismal Muntaha), Laboratoire Agit’Art (Pascal Nampemanla Traoré), Pathshala (Taslima Akhter)- Moderated by Marina https://www.youtube.com/watch?list=PLpE5N73vV6zBLs3OliomTbRc803ghvpdR&v=8lU9ZtQ4kv4 PENC on Forms of Collectives- Condition Report 4 by RAW Material Company at DAS 2020 Moderated by Mustafa Zaman, the PENC reflects on the forms of collectives and the future of them. https://www.youtube.com/watch?list=PLpE5N73vV6zBLs3OliomTbRc803ghvpdR&v=hCLbTTqfnAA Making (Collective) History-Condition Report 4 by RAW Material Company at DAS 2020 Luta ca caba inda, Guinea Bissau – Chimurenga, South Africa – Gidree Bawlee, Bangladesh – Moderated by Shawon Akand https://www.youtube.com/watch?list=PLpE5N73vV6zBLs3OliomTbRc803ghvpdR&v=UHIz0Ns4y7s Collective Practice and Economy- Condition Report 4 by RAW Material Company at DAS 2020 Somankidi Coura, Mali – Hong Kong Artist Union, Hong Kong – Shoni Mongol Adda, Bangladesh – Moderated by ruangrupa https://www.youtube.com/watch?list=PLpE5N73vV6zBLs3OliomTbRc803ghvpdR&v=bcS0HSAPYRc The Death of the Collective- Condition Report 4 by RAW Material Company at DAS 2020 Green Papaya, Philippines – Depth Of Field, Nigeria – Shomoy Group, Bangladesh – Moderated by Cosmin Costinas https://www.youtube.com/watch?list=PLpE5N73vV6zBLs3OliomTbRc803ghvpdR&v=SIzTMGLc_ZQ PENC Writing Collective History- Condition Report 4 by RAW Material Company at DAS 2020 The PENC open forum discussion session on writing collective history is moderated by Otolith Group https://www.youtube.com/watch?list=PLpE5N73vV6zBLs3OliomTbRc803ghvpdR&v=KuId3rQ8jYM

ALL PROJECTS Pasar Ilmu, Activation Programme by Gudskul Goethe Institut Auditorium, Dhaka, 5 Aug 2019 (It is to invent a learning space in where people participate in deciding what’s needed and learning material.)

ALL PROJECTS Visas to Happiness- Children's Workshop The children’s workshop 'Visas to Happiness' conceptualised by Mumbai-based artist Reena Saini-Kallat is primarily an instrument to spark dialogue and raise questions related to the notion of happiness and how we view the world. There is increasing political interest in using measures of happiness as a national indicator in conjunction with measures of wealth, and findings suggest that smaller countries tend to be a little happier because there is a stronger sense of collectivism. However, Bangladesh has recently slipped behind in its rankings on happiness. This workshop is the third in the series of short courses that were previously held in Chennai and Mumbai and involve specially produced mock-passports and arrival cards. The passports can be filled-in by children who bring their own understanding to the project from their personal and cultural values. As part of the project, Kallat, along with the children, will paint two ambitious murals with a large number of birds collectively forming a text in both English and Bengali, reflecting ideas about movement, flight and freedom. The text reads, “Happiness is not a station you arrive at but a manner of travelling.” Image: Reena Kallat, Visas To Happiness, Children’s Programme, 2014. Courtesy of the artist, the Dhaka Art Summit and the Samdani Art Foundation.

ALL PROJECTS Purposeful Goods Curated by Teresa Albor Social enterprises are businesses with a social or environmental purpose that prioritize transformative social impact-- entrepreneurship with a mission to change society. Socially engaged practice can involve social enterprise and a social enterprise can be considered process-based, socially engaged art. Bangladesh has played a revolutionary role in social enterprise. After the independence of Bangladesh in 1971, new ways of working collectively emerged including more socially viable and sustainable business strategies and organizational forms. Two internationally known examples are BRAC, the largest collaborative network of social business in the world, and the Grameen Bank, which paved the way for decades of micro credit initiatives. Purposeful Goods featured social enterprises, collectives and not-for-profit groups associated with DAS 2023, their stories and their products, most of which were for sale along with our book sellers (who operate with low/no margins). 100% of all purchases go directly to the groups represented. We are grateful to the Bangladesh Apparel Exchange for their in-kind support. AFIELD The impetus behind creating AFIELD (founded 2014) was the fundamental belief that artists are essential to the fabric of society, as thinkers, visionaries and changemakers. Despite changing the world in profound ways, there is not a support structure or advocacy platform for this kind of work. By providing resources and support, AFIELD supports them to lead transformational change in their communities and society as a whole. AFIELD was initially conceived as a fellowship for social initiatives for arts and culture. It is now a transnational network of practitioners from the creative, literary, scientific, academic and legal fields from 28 different countries . Every year, AFIELD provides resources to artists in the form of discussions, mutual aid, incubation and community building, to help members deepen and strengthen their work in their particular contexts. As a nonprofit organization AFIELD receives grants and donations from individuals and international foundations, starting with a pluri-annual grant of a private foundation and now expanding, thanks to a group of engaged collectors and philanthropists who support the program on an annual basis. AFIELD wouldn’t exist without the volunteer work of many members and advisors involved at different levels of the project. Resources are used to give fellowships to artists-led initiatives, to increase the visibility of their projects, to create educational programs in the form of events and workshops (online and irl). Every challenge is greeted as an invitation to align practices within AFIELD with their ethics: they are currently exploring horizontality in the decision making in their network, specifically regarding distribution of funds and programming, trying to find the right balance between consensus and efficiency, to advance projects and represent the voices of their communities. Finding a shared language to communicate and fostering cross-cultural understanding is critical to their work, as members are located all over the world. Out of practicality, AFIELD defaults to English as the lingua franca. This perpetuates the hegemony of the English language in arts practice. For this reason, it’s a necessity to develop common language groups, so people within the AFIELD network can meet and organize in ways relevant to their cultural and language contexts. AFIELD would also like to explore more opportunities for in-person gatherings. There’s a consistent schedule of online meetings (called “Kitchen Calls”) for their network, one-on-one calls, study opportunities, and regular contact by email. After meeting some of their members for the first time at documenta fifteen in 2022, they became aware more physical presence with their community was needed. Their biggest challenge is securing funding and ensuring accessibility for members of the network. Afield.org Artpro Artpro (founded 2016) is a group of artists who want to explore various forms of making art to engage a diverse public. Aware of the impact art can have for social good, one of Artpro’s first initiatives was to mobilize artists to help marginalized segments of Dhaka’s society through workshops and art projects hosted within their local communities. Keen to expand the impact of their work outside of Dhaka, in mid-2017, the group began conducting Weekend Art Works, a series of daylong public art projects which takes a group of selected contemporary artists to work within a rural village community outside of Dhaka for one day. The group continues to organize public knowledge-sharing workshops; these have included ceramics, image manipulation, performance art, and video art. The group also organizes festivals. Each year since 2017 they’ve hosted the Artpro Winter Performance Festival (AWPF) and, starting in 2019, the Artpro International Video Art Festival. Artpro does not focus on selling products made by communities, instead, they showcase the work when there is an opportunity to do so. This gives the people who have made the work a bit of cash and validation. In most cases Artpro splits the proceeds with the maker, using their share to cover their own costs for materials and running workshops. Sales are modest, what is more important to Artpro is the process. artpro.com.bd FRIENDSHIP FRIENDSHIP (founded 2002) began working with vulnerable communities in the most hard-to-reach, climate impacted areas (chars – riverine islands) of northern Bangladesh providing healthcare services via a floating hospital. It soon became clear that to make a lasting impact on people’s lives a holistic approach was needed to address other issues including education, human rights, and poverty. Among other initiatives, handicraft training as a response to the lack of economic opportunities soon followed. Establishing prefabricated training centers locally, women are taught traditional handloom weaving techniques, dyeing - using natural ingredients, and hand embroidery. Because the chars where they live are highly vulnerable to sudden and forceful flooding as well as erosion the centers can be moved in two days, reconstructed, and up and running in a new location in a month. Although the primary goal was and is to provide skills through which women develop their own social identities, enabling them to stand for their rights, it soon became clear the beautiful eco-friendly products made by the communities had real market potential. Following some small corporate orders, FRIENDSHIP moved beyond simply providing training, and established a brand, FRIENDSHIP Colours of the Chars. Women are paid by the piece, giving them total flexibility; FRIENDSHIP sets the retail price, using any profits to provide further services. There are many challenges and costs, the training and production centers are remote, making it difficult to get raw materials in and finished products out. But unlike a commercial enterprise, a social enterprise does not aim to maximize profits… more important are its social goals. In 2019, FRIENDSHIP opened its first retail outlet in Dhaka. Today there are two in Dhaka and a shop in Luxembourg, run under separate management, partly staffed by volunteers. 350 women work on a regular basis and over 1700 have been trained. There are eight rural production centers, and in Dhaka, a separate management team including specialists in sales and marketing, production, design, accounts and so on. Annual fashion shows draw large crowds. Having their own ‘bricks and mortar’ outlets provides a steady revenue flow and steady work for producers, which means they maintain their manual dexterity. FRIENDSHIP is committed to ethical practice and fair trade, fair wages, and creating healthy and women-friendly working environments, ethical sourcing of raw material, and overall responsible product offerings. friendship.ngo JAAGO Foundation JAGGO Foundation (founded 2007) is committed to eliminating poverty and social inequality through providing free, quality education to underprivileged children. Influenced by the new development paradigm, which puts people before things, JAAGO Foundation follows a participatory approach in every sphere of its work. For example, volunteer and youth groups are established to empower young people and others living in the communities where they work. Besides education, JAAGO also runs climate change, governance and women’s projects. Starting with 17 students and a chalkboard; today 4500 children are in education and 50,000 youth leaders operate in 64 districts of Bangladesh. JAAGO’s innovative Digital Schooling Program, brings quality education to remote areas and others with access challenges. Its alternative learning opportunities project reflects the special needs of children and adolescents. JAAGO also provides nutrition, hygiene and health programs for their students, families and the wider community. The products on sale as part of Purposeful Goods were made specifically for the Dhaka Art Summit by JAAGO students. Taking every possible opportunity to empower the children and young people they work with, JAAGO also worked with curator Sean Anderson as contributors to ‘To Enter the Sky’, another DAS 2023 show. jaago.com.bd Jothashilpa Jothashilpa (founded 2016) is a center for traditional and contemporary arts, which considers itself a melting pot where fine art, folk art, native art, and crafts are juxtaposed and create a new art language. The group questions the notion of ‘high art’ and believes art is an integral part of society which emerges from everyday art. They work with cinema banner painters, weavers, and ceramicists among others, and their priorities include fair trade, women’s empowerment, and community development. The concept of social enterprise is central to their vision. It was not easy at first. The team had no business experience and without any investment planning they spent over a million taka in six months and had no products or sales. They had the mistaken idea that if they could somehow work with artisans to produce products someone would buy them. They now say that having a marketing strategy is critically important along with the reality of understanding operational basics. Working with and supporting over five hundred artists, artisans, and craftspeople from across Bangladesh, the group makes sure their collaborators are paid fairly and acknowledged for their work. They maintain a showroom and small shop where work made by collaborating artists can be purchased, as well as an online shop. They believe that every artist produces something that is a product, and can be sold, whether it’s an expensive painting or a notebook. They believe that we are all just doing our work as producers and they have no problem leaning into the reality of the capitalist world if it means continuing traditions. Jothashilpa wants to be a bridge between the contemporary and traditional, urban and rural, grassroots and elite and the processes of creating and selling. They believe one can be an artist and an entrepreneur. jothashilpa.com Re/DRESS Re/DRESS (founded 2021) is a response to the fact that less than 1% of the world’s textile waste is recycled into new clothing. It’s an environmental non-profit disguised as a responsible fashion brand. It has three goals: to promote cotton recycling in Bangladesh, to make sure textiles made from a high percentage of recycled fibers are readily available at factories for buyers, and to promote responsible fashion to the Bangladeshi consumer. The first task was to work with factories to develop lightweight textiles made of 100% recycled fiber. This led to developing a clothing collection made from these textiles. The clothes are retailed in both Dhaka and London and all profits support responsible fashion. In collaboration with Reverse Resources the project tracks and makes information available about cotton recycling in Bangladesh. Since the project started there’s been considerable investment in this industry, and Bangladesh is poised to become a global hub for cotton recycling. Along the way, Re/DRESS has faced many challenges: how to make a robust new textile from recycled fiber, working within the limited availability of very busy research/development departments of factories and having an all-volunteer staff. In addition, Re/DRESS’s commitment to making technical successes (i.e., the ‘formula’ for new responsible textiles) freely accessible goes against the competitive nature of the textile/garment industry. This is further complicated since, on the other hand, Re/DRESS needs to protect its designs and brand to have impact. Re/DRESS has been able to take advantage of opportunities, especially the access to and the generosity and willingness of factories who participate in the project. redress-recycle.com Rohingya Cultural Memory Centre and Artolution In the world’s biggest refugee camp in Cox’s Bazar, Bangladesh, a cultural renaissance is in swing. Fighting back against the brutal violence and attempted cultural genocide inflicted on their people, who were forced to flee their homes in Myanmar, this renaissance is led by Rohingya artists, storytellers, musicians and artisans who create healing, hope and community, reviving tradition through art. The Rohingya Cultural Memory Centre (RCMC) and Artolution are at the movement’s forefront. A project of the International Organization of Migration (IOM), the RCMC is a community center, artist workshop, and safe space for cultural expression. Located in the heart of the Kutupalong-Balukhali megacamp, it is home to a collection of cultural artifacts made by Rohingya artists and craftspeople, including embroidered tapestries, model boats and houses, farming and fishing tools, recordings of folk songs, folk tales and proverbs, themed gardens, and more... Telling their stories in their own words and making these objects promotes positive cultural identity, challenges stereotypes, and reconnects Rohingya men, women and children to their ancestral language, land and traditions. A natural next step would be for the center to evolve into a social enterprise project, connecting skilled artisans to livelihood and market opportunities making them less dependent on humanitarian aid. However, despite initial hopes that refugee-made products could be sold on a small scale, this is now on hold: the Government of Bangladesh has not approved social enterprise projects for the Rohingya, and IOM policies prohibit staff from engaging in ‘business transactions’. Moving forward will require policy shifts at governmental and organizational levels. Also on display are works by Rohingya artists who have participated in community-based art programmes run in the camps by Artolution, a global organization that, in partnership with UNHCR, strengthens communities experiencing crisis through collaborative art-making. Although not a social enterprise, the RCMC team wanted to share the platform of Purposeful Goods with these artists, a good example of working collaboratively vs. competitively, a feature of social enterprise initiatives. More work by Rohingya artisans is on display in two other shows here at DAS 2023: ‘ Very Small Feelings’ and ‘ To Enter the Sky’. Rohingyaculturalmemorycentre.iom.int artolution.org Stools and mats This is the newest project participating in Purposeful Goods … so new, in fact, it is yet to have a name. This is the first time these products are available for purchase, and in part, their existence is the result of ‘To Enter the Sky’, another DAS 2023 show, which, amongst other considerations, looks at how architecture navigates notions of community. Architect Rizvi Hassan, whose practice explores the role of design professionals in unconventional fields, responded to the provocation of curator Sean Anderson, by seeking out artisans whilst in the field with the Institute of Architects on a flood response project in Sylhet and in Chittagong for a private client. He was intrigued by the process, planning and vision of the women who weave mats– from harvesting the inputs, to planning the design through to execution. He is currently working with less than ten artisans. The intention is to continue to explore how this work can be framed as an art form. Watch this space! TransEnd TransEnd (founded 2019) aims to support the marginalized and underrepresented hijra, non-binary, gender queer, transgender and intersex community in Bangladesh. Besides their focus on social and economic empowerment through skills development, they aim to sensitize society, providing visibility with the ultimate goal of achieving broader acceptance of these communities. TransEnd did not initially consider setting up a social enterprise. However, with economic empowerment as a goal it seemed an obvious option; secondly, as a small group with a young leader it was easier to set up a social-enterprise than register as a foundation or society. To date they’ve provided life skills such as cycling, basic computer, English Language, communication, leadership, and digital literacy skills. They’ve helped people find work as paid models, and with Pathao, FoodPanda, ChalDal, and Hyundai. Their public awareness campaigns are innovative using comic strips and animation. It is TransEnd's handicrafts project that is at the center of their social enterprise work. Making things and preferring more open-ended livelihood schemes (vs. having 9-5 jobs) appeals to many in these communities. In 2020, the first 40 tie-dyed T-shirts which were produced were featured on instagram and Facebook and sold out in five days. Profits went to a person who wanted to start poultry farming. The group immediately produced 200 more T shirts, only to discover that scaling up was challenging– sales, for some reason, slowed down. Most of TransEnd’s products are upcycled, eco-friendly and sustainable: macrame bags, beaded jewelry, tote bags, tie-dye, scented candles, and handmade soap and are featured on TransEnd’s social media and e-commerce platform. Customers can pay cash on delivery or through Bkash. They also showcase work at different craft fairs– but stall fees are going up and TransEnd is determined to pay fair prices to their makers. Without an office, and no regular core funding, everything operates on a temporal basis. One of the things TransEnd has learned is the value of a unique selling point. In their case it is their transparency about how they use their profits to uplift the communities they work with. Transendbd.org