The Dhaka Art Summit (DAS) is an international, non-commercial research and exhibition platform for art and architecture related to South Asia. With a core focus on Bangladesh, DAS re-examines how we think about these forms of art in both a regional and an international context. PARTNERS TEAM The 1st edition of the Summit was held in collaboration with Shilpakala Academy and Bangladesh National Museum and showcased the works of 249 artists and 19 galleries . The 1st edition of the Summit focused only on the local artists and galleries. The Summit was visited by over 40,000 visitors The Summit also organised talks. The Dhaka Art Summit (DAS) is an international, non-commercial research and exhibition platform for art and architecture related to South Asia. With a core focus on Bangladesh, DAS re-examines how we think about these forms of art in both a regional and an international context. Samdani Art Foundation also awarded the Samdani Artist Development Award to Khaled Hasan and Samdani Young Talent Award to Musrat Reazi at the closing ceremony of Dhaka Art Summit. The award was judged by a panel of international judges that consisted of Kyla McDonald, Assistant Curator from Tate Modern Museum; Deepak Ananth, a professor at the Ecole des Beaux Arts in France; Elaine W. Ng, Editor and Publisher of Art Asia Pacific Magazine; Bose Krishnamachari, founder of Kochi Biennale; renowned artist Ravinder Reddy from India, and Paris-based Bangladeshi artist Shahabuddin Ahmed.

EMK Center, Dhaka, 27 April 2017 Sean Anderson: A Talk about Moma’s Young Architects Program around the world Pathshala South Asian Media Institute, Dhaka, 21 April 2017 Rehearsing The Witness: The Bhawal Court Case, A Talk By Zuleikha Chaudhari Pathshala South Asian Media Institute & Bangladesh Shilpakala Academy, 10 - 11 April 2017 Breathe In Breathe Out: Susan Philipsz Soni Mongol Adda, Segun Bagicha, 4 April 2017 Tarun Nagesh: the Asia Pacific Triennial of Contemporary Art: Art and Curating in the Asia Pacific Srihatta- Samdani Art centre & Sculpture Park, Sylhet, 20 - 28 February 2017 A Sculptural Congress: Pawel Althamer and the Neighbours National Art Gallery, Bangladesh Shilpakala Academy, 19 February 2017 Sebastian Cichocki: Art in Post Artistic (and Post Democratic) Times 7 - 8 April 2015 Workshop and Presentation with Tori Wranes Bangladesh Shilpakala Academy, 2 - 6 April 2015 Performance Workshop by Nikhil Chopra, Madhavi Gore and Jana Prepeluh Faculty of Fine Arts, University Of Dhaka, 24 March 2015 'Death Class' and Draftmen's Congress' by Pawel Althamer Lecture Theatre, Faculty of Fine Arts, University Of Dhaka. 23 March 2015 'Painting Performs' - A Presentation by Sandeep Mukherjee The Samdani Residence, and Alliance Francaise De Dhaka, 21 - 22 March 2015 'Introduction to Council'- A Presentation by Sandra Terdjman and Grégory Castéra 20 - 21 March 2015 Performance Workshop Tour by Myriam Lefkowitz Year Seminars The annual Samdani Seminars are a lecture and workshop programme that facilitates engagement between international arts professionals and local communities across Bangladesh through participatory artworks, lectures, and workshops. Open to all and free, the Seminar programme complements the existing syllabi of Bangladesh's leading educational institutions covering the mediums and subjects not currently included while expanding the audience engaging with art. LOAD MORE

The Dhaka Art Summit (DAS) is an international, non-commercial research and exhibition platform for art and architecture related to South Asia. With a core focus on Bangladesh, DAS re-examines how we think about these forms of art in both a regional and an international context. PARTNERS TEAM Held at the Bangladesh Shilpakala Academy, 5th – 8th February 2016 Curated by Samdani Art Foundation Artistic Director and DAS Chief Curator Diana Campbell, Katya García Antón (Director of the Office for Contemporary Art Norway), Daniel Baumann (Director of the Kunsthalle in Zurich), artist Nikhil Chopra, Beth Citron (Curator of Modern and Contemporary Art at the Rubin Museum of Art), artist Madhavi Gore, curator Shanay Jhaveri (Assistant Curator-Modern and Contem-porary Art, South Asia, Metropolitan Museum of Art, New York), Aurelien Lemonier (Architecture Curator at the Centre Pompidou), Nada Raza (assistant curator at Tate Modern), Md. Muniruzzaman and artist Jana Prepeluh with Asia Art Archive Senior Researcher Sabih Ahmed and Amara Antilla (assistant curator at the Guggenheim Museum, New York). The Dhaka Art Summit (DAS) is an international, non-commercial research and exhibition platform for art and architecture related to South Asia. With a core focus on Bangladesh, DAS re-examines how we think about these forms of art in both a regional and an international context. DAS provokes reflections on transnationalism, selfhood and time with invited artists, curators and thinkers who build exhibitions through commissioned research and experience within the region—without being prescrip-tive. Neither a biennial, symposium nor festival but somewhere in between, the unique format of the Summit transforms the Bangladesh Shilpakala Academy into a generative space to reconsider the past and future of art and exchange within South Asia and beyond. DAS 2016 included loans from the Bangladesh National Col-lection; the Museum Folkwang in Essen; the Pinault Collection and many public and private South Asian col-lections as well as partnerships with institutions such as the Centre Pompidou; Asia Art Archive and Harvard South Asia Institute, DAS considers South Asia from the view of doing and becoming rather than cartography, occupying the triplet planes of imagination, will and circumstance. In addition to new commissions and curated group exhibitions, DAS events included talks, critical writing, performances, films, book launches and the Summit’s first historical exhibition, Rewind. The Samdani Art Award finalists exhibition curated by Daniel Baumann; The Missing One curated by Nada Raza; Architecture in Bangladesh curated by Aurelién Lemonier; The Performance Pavilion, curated by Nikhil Chopra, Madhavi Gore and Jana Prepeluh; Not as far as it seems, a series of conversations and sound pieces curated by Safina Radio Project; a Film Programme curated by Shanay Jhaveri; as well as Critical Writing Ensemble, panel dis-cussions, workshops, and more. Exhibitions & Programmes The Summit is a free and ticketless event and this year welcomed 138,000 visitors in 4 days, of which 800 were international visitors and operated tours for 2,500 students from 30+ schools. Those participating included over 300 emerging and established artists, 100 speakers who attended as part of the Talks Programme, as well as internationally renowned curators and writers, and attracted visitors from over 70 international institutions, who attended the Summit to extend and further their research into the region. Talks Programme DAS 2016 Soul Searching DAS 2016 Curated by Md. Muniruzzaman Safina Radio project DAS 2016 Architecture In Bangladesh DAS 2016 Curated by Aurélien Lemonier Film Programme DAS 2016 Curated by Shanay Jhaveri Shifting Sands, Shifting Hands DAS 2016 Curated by Nikhil Chopra, Madhavi Gore And Jana Prepeluh Live Feed Station - Asia Art Archive DAS 2016 Critical Writing Ensemble DAS 2016 Curated By Katya García-Antón, Antonio Cataldo, Diana Campbell, Chandrika Grover And Bhavna Kakar Solo Art Projects DAS 2016 Curated by Diana Campbell Rewind DAS 2016 Curated by Amara Antilla, Beth Citron, Diana Campbell and Sabih Ahmed Mining Warm Data DAS 2016 Curated by Diana Campbell The Missing One DAS 2016 Curated by Nada Raza LOAD MORE

Artist-led Initiatives The Samdani Artist-Led Initiatives Forum is committed to supporting the work of Bangladesh’s independently established and self-funded art collectives and initiatives. Eleven groups vital to the growth of Bangladesh's creative communities participated in this Forum, led by Diana Campbell Betancourt, Artistic Director of the Samdani Art Foundation, and assisted by Ruxmini Reckvana Q Choudhury, Assistant Curator at the Foundation. The Forum launched on April 13, 2017 at the Bangladesh Shilpakala Academy. Each of the participating initiatives remained members of the Forum and receive support from SAF until the 2020 Dhaka Art Summit. The work each of these initiatives undertakes to provide Bangladesh’s next generation of artists with opportunities is undisputed, yet many have limited resources, which reduces their marketing capacity and prevents them from connecting with a global audience. SAF is committed to supporting the work of Bangladesh’s contemporary artists, in part by increasing their international exposure. The Forum supported these initiatives’ ongoing efforts by helping each to continue to work locally, while building their profile internationally through SAF’s network and collaborators. AKĀLIKO An initiative born out of Dhaka’s Electronic Scene (DES), Akāliko was founded in 2012 by artists Khan Mohammad Faisal and Vru Patel, and later joined by Shoummo Saha and Jami Farooq. The group first aspired to connect Dhaka’s diverse community of bedroom electronic music producers, who at that time were working in solitude across the city. Since then, Akāliko has grown into its current identity as an independent record label with a DIY approach to sourcing new artists and helping other small record labels to grow their own identities. While electronic music is Akāliko's primary focus, the initiative also collaborates with non-musicians, including writers, choreographers/dancers, communication specialists, and psychologists, to produce workshops, music videos, and sound art projects. To watch Akaliko's presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here ARTPRO Based primarily in Dhaka, Artpro promotes the work of Bangladesh’s contemporary artists, while expanding the reach of their work to new audiences, both nationally and internationally. Founded by artists, Arpita Singha Lopa, Md. Zahid Hossain ‘Sagor’, Farah Naz Moon, Lutfun Nahar, Mahbubur Rahman, and Ashim Halder ‘Sagor’, each of who actively maintain their own practice, the group’s multi-disciplinary approach utilises each of the founding members individual expertise while rigorously following the group’s collaborative mission to create unique opportunities for visual artists, and most importantly, for the public to engage with their work. To watch Artpro’s presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here BACK ART Finding it challenging to initiate contemporary art projects in Dhaka alone, BACK Art was formed as an endeavour to combine forces and develop activity which would open up the city’s art scene to provide emerging contemporary artists with opportunities to expand their practice and exhibit their work. Believing in the transformative power of art, the group promotes new languages for art within Bangladesh producing a variety of programmes from exhibitions, workshops, and most recently the international performance art festival, the Dhaka Live Art Biennale (D’Lab). To watch Back ART's presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here CHARUPITH Charupith was founded in 1985 by Hironmoy Chanda and Mahbubur Jamal Shamim with the ambition of increasing the social impact of art within their local community. Based in Jessore, a district in the south-western region of Bangladesh, Charupith is heavily involved in local social awareness campaigns. Addressing the loss of local industries specific to the region—such as sola or spongewood craft makers and date-palm jaggery production—the group actively runs the Charupith Library, Research Centre, and Institute of Fine Arts—courses include art, dress-making, Architecture, craft, and Art History—from where 15,000 students have graduated for free to date. To watch Charupith's presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here GIDREE BAWLEE FOUNDATION OF ARTS The Gidree Bawlee Foundation of Arts was established in 2001. It is a non-profit multidisciplinary organisation with the aim of bridging cultural gaps and promoting the indigenous presence in Bangladesh’s cultural landscape. Predominantly working in Bangladesh’s northern Thakurgaon district, the group creates space for cultural and artistic exchange between artists and skilled crafts people through site-specific environmentally focused art projects produced in rural communities. Each culminates in a collaborative artwork created through lively interactions and the exchange of ideas. To watch Gidree Bawlee Foundation of Arts' presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here HILL ARTIST GROUP The Chittagong Hill Tracts, comprised of Rangamati, Khagrachari and Bandarban, are situated in Bangladesh’s Chittagong Division along the country’s south-eastern borders with India and Myanmar. An area with a rich culture and traditions, the Hill Artists’ Group was established here in 1992 to promote the region and its people by organising exhibitions, both nationally and internationally, of indigenous artists work while assisting the region’s novice artists to develop their careers. To watch Hill Artist Group's presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here JOG ART SPACE Based in the city of Chittagong, a major coastal seaport city in south-eastern Bangladesh, Jog Art Space was formed by Zahed Ali Chowdhury, Shaela Sharmin, Zihan Karim, and Syed Md. Shohrab Jahan as a platform for artists to create innovative and experimental work not encouraged at the nearby Institute of Fine Arts, Chittagong University. Through mentoring and exhibition opportunities, Jog has created a space for the Chittagong’s artists to continue their education. To watch JOG Art Space's presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here JOTHASHILPA A newly formed organisation, Jhothashilpa is a centre in the Adabor district of Dhaka city for traditional and contemporary art practices where all art forms are equal and not measured in terms like traditional, urban, folk, or craft. Pairing traditional and contemporary art, Jhothashilpa encourages artists to work collaboratively to expand their practice and helps traditional practitioners like rickshaw painters to find new income streams to make a sustainable living through their practice, despite the decline in its traditional use. To watch Jothashilpa's presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here SHAKO Shako was established by a group of women artists over 13 years ago as a social initiative to raise funds through the sale of art to help fellow artists, male or female, who were in need of medical treatment. Taking their social responsibilities seriously, the group works closely with organisations across Bangladesh that support drug addicts and acid victims by facilitating workshops to teach new skills to these recovering women and help them find alternative ways to generate a sustainable living with the skills they already have. The group does not exclude male artists from their exhibitions; they have, until recently, chosen not to take part. To watch Shako: Women's Artist Association of Bangladesh's presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here SHONI-MONGOL ADDA Shoni Mongol Adda is an informal discussion group that began meeting every Saturday (Shonibar) and Tuesday (Mongolbar) in a small artist-run cafe in the heart of Dhaka City during summer 2016. With each session organised by a core team, who prefer to remain nameless, the group covers a diverse range of topics, each session begins with a presentation from a nominated peer who discusses his or her ongoing work and ideas. A supportive space for people from varied professions, the group’s members range from artists and writers to cosmologists and police inspectors. To watch Shoni Mongol Adda's presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here URONTO ART INITIATIVE Initiated as a pilot project in 2012, Uronto Artist Community was officially formed in 2013 by artist Sadya Mizan as a way of documenting disused or abandoned spaces in rural areas through art. Each of Uronto’s instalments begins as an open call for proposals with selected participants then attending a residential art exchange programme at the pre-selected space. Through Uronto’s a site-specific residential art exchange programme, selected participants are then challenged to work with unfamiliar mediums, re-animating the abandoned site and interacting with the local community for seven to nine days. To watch Uronto Artist Community's presentation at the inaugural Samdani Artist Led Initiatives Forum Meeting: Click here COLLABORATORS Samdani Artist-Led Initiatives Forum 2020 Uronto Artist Community Samdani Artist-Led Initiatives Forum 2020 Shoni Mongol Adda Dhaka Art Summit 2020 Shako and National Trovoa Dhaka Art Summit 2020 Jothashilpa Dhaka Art Summit 2020 JOG and ruangrupa Dhaka Art Summit 2020 Hill Artist Group Dhaka Art Summit 2020 Gidree Bawlee Foundation of Arts Dhaka Art Summit 2020 Charupith Dhaka Art Summit 2020 BACK Art Samdani Artist-Led Initiatives Forum 2020 Art Pro Dhaka Art Summit 2020 Akāliko and Jatiwangi Goethe Institut Auditorium, Dhaka, 5 Aug 2019 Pasar Ilmu, Activation Programme by Gudskul A week-long art workshop on Cinema Banner Painting took place from 5 October 2019 at Jothashilpa Studio in the Adabor area of Dhaka, organized by Jothashilpa (A Centre for Traditional and Contemporary Arts) in cooperation with the Samdani Artists Led Initiatives Forum (SALIF). Cinema Banner Painting Workshop Thakurgaon, 1 - 7 Dec 2018 Charcha Sessions Year PROJECTS LOAD MORE

ALL PROJECTS Crafting Togetherness Workshop Srihatta Crafting Togetherness fosters collaboration between artisans and architecture students through workshops and knowledge exchanges, guided by Rizvi Hassan. Taking place at Srihatta and supported by the British Council's Climate Futures: South Asia Grant 2025, the project focuses on sustainable building practices and explores Sylhet’s indigenous techniques using bamboo, mud, and leaves. These exchanges will shape the design and construction of a biodegradable, zero-waste cultural space. After completion, the space will continue to host workshops and performances on sustainability, inspiring eco-friendly practices in the arts and strengthening community connections through shared learning. Crafting Togetherness is shaped by a team that connects artistic vision with deep local knowledge. Diana Campbell leads the artistic direction, while Ruxmini Choudhury guides the curatorial direction, with support from our curatorial assistant, Swilin Haque. Architect Rizvi Hassan, whose long-standing work with natural materials anchors the project, leads the architectural research and design. Our administrative and on-site backbone comes from Mohammad Sazzad Hossain, along with the Srihatta team who ensure everything functions smoothly on the ground. The workshop and design process is led by Rizvi Hassan, supported by a dedicated group of young architects and designers: Minhajul Abedin, Zareen Sharif, Ruhan Al Faruk, and Fazlul Haque, whose hands-on engagement with artisans and students is vital to the project’s collaborative approach.

ALL PROJECTS The Asian Art Biennale in Context Curated by Diana Campbell Directly after DAS 2016, I spent two months as researcher in residence at the Fukuoka Asian Art Museum, looking to trace Fukuoka’s exhibitions of modern Bangladeshi art in the 1980s. Flipping through the extensive photo albums kept by museum staff from the time, I encountered installation images of Asian Artists Exhibition II—Festival: Contemporary Asian Art Show 1980 (known from here on out as the First Fukuoka Asian Art Show, Part II) from November 1980 which included works of art that were familiar to me from the storage of National Art Gallery Collection at the Bangladesh Shilpakala Academy. The haunting blue geometry of Safiuddin Ahmed’s 1979 painting Fishing Net exhibited not only at the 1 st Fukuoka Asian Art Show, Part II, but also at the First Asian Art Biennale in 1981, and DAS 2016 in Rewind . It became apparent that the exhibition histories between the Fukuoka Asian Art Museum (FAAM), the Asian Art Biennale and the Dhaka Art Summit (both hosted in the Bangladesh Shilpakala Academy) were intimately intertwined in ways not perceptible on the surface. A whole generation of Bangladeshi intellectuals was brutally massacred by the Pakistani military just two days before the country’s independence in 1971, and understandably investing in the regeneration of Bangladeshi culture was high on the national agenda. The Bangladesh Shilpakala Academy was founded by an act of Parliament in 1974, and the visionary and charismatic artist Syed Jahangir joined as its inaugural Director of Visual Arts in 1977, determined for Bangladeshi art to make a mark across the country and also internationally. In 1978, Jahangir quickly organized in Dresden what would be a traveling exhibition of Bangladeshi contemporary art, which inspired him to set up the visual arts department of the Bangladesh Shilpakala Academy as a collecting institution via the National Art Gallery collection. He traveled to India that same year to participate (as an exhibiting artist) in the fourth Triennale-India, where he was impressed by the Lalit Kala Akademi. Nevertheless, he decided to take his own institution in a different direction, looking instead to the East for inspiration, as many artists in previous generations in Bengal had done—from Nandalal Bose (1882–1996) to Abanindranath Tagore (1871–1951) to Mohammad Kibria (1929–2011), to name but a few of those who employed new strategies in their quests to create autonomous spaces for art. Jahangir visited Fukuoka twice in 1980 to prepare for the 1 st Fukuoka Asian Art Show, Part II, where he consulted on the participation of 28 Bangladeshi artists, including himself. It was during his first visit to Fukuoka during the Summer of 1980 were he first had the idea to start the Asian Art Biennale, which is the oldest Biennale of contemporary art to continue to exist in Asia, recently completing its 17 th edition. With strong support from the Bangladesh government and the foreign ministry, assisted by Farooq Sobhan (who is now chair of the board of the Samdani Art Foundation), it seemed the biennale was set to succeed in its January 1981 opening date. However, when Jahangir returned to Fukuoka in November 1980, with only two months to go until the Dhaka opening of the Asian Art Biennale, only three countries had agreed to participate in the platform. Jahangir networked with his fellow artists in Fukuoka, who through a form of radical generosity, agreed to initiate their countries’ participation outside of diplomatic channels. These networks forged in Fukuoka were pivotal to the success of the Asian Art biennale under Jahangir’s leadership; seminal figures from Southeast Asia such as Raymundo Albano (Philippines), Redza Piyadasa (Malaysia), Mochtar Apin (Indonesia), and Lain Singh Bangdel (Nepal) lent their talent as organizers to bring the best of their country’s artists into the fold of the Asian Art Biennale in Bangladesh. This speaks to the energy, drive, and gumption present among artist communities at the time to set up their own alignments outside of traditional and often colonial channels. We are pleased to show photographs reprinted from the archive of the Fukuoka Asian Art Museum chronicling the beginnings of these friendships that forged inter-Asia solidarity extending into Bangladesh. The Asian Art Biennale in Context at DAS 2018 presents all of the 27 works of Bangladeshi art that the Bangladesh Shilpakala Academy collected out of the first four Asian Art Biennales before Jahangir left his post soon after the 5 th edition in 1991. The acquisition committee was made up of a group of senior artists from the Academy, and therefore most of these 27 works were made by artists who were part of this system. With this in mind, the selection of works is not indicative of the spirit of the Bangladeshi participation as a whole at these Asian Art Biennales, with the exception of SM Sultan, Ratan Majumdar, Nurun Nahar Papa, Rasha, and Pramesh Kumar Mondol most of whom led more bohemian existences. Rattan Majumdar’s work stood out among the 28 artists exhibiting at the First Fukuoka Asian Art Show Part II. He was only 26 years old at the time, and also exhibited his melancholic prints at the Whitechapel Gallery that same year, and in Dresden two years earlier in the exhibition previously mentioned in this text. Notably absent from the contemporary art scene of Dhaka today, Majumdar has an incredible archive chronicling his early days as an emerging Bangladeshi artist supported by the Bangladesh Shilpakala Academy which we are pleased to show in this exhibition. In addition to the two bodies of work entitled Divided Society collected by the Bangladesh Shilpakala Academy in 1981 and 1989, we also exhibit his National Award-winning work Pleasure in Nudity from the National Art Exhibition in 1979, a testament to the kind of work the Bangladesh Shilpakala Academy was supporting at the time-- which some might consider radical for the context of today. Piecing together the narratives from the catalog essays of the first four Asian Art Biennales, it became apparent that works by international artists at the early shows were donated to the National Art Gallery collection, including the entire Philippine pavilion of 1983 curated by Raymundo Albano. After over a year of searching for these work in the collection storage, we are pleased to present 5 prints on wood collage by the award-winning Filipino printmaker Romulo Olazo, who also exhibited in the First Fukuoka Asian Art Show Part II in 1980. We also present one panel of a 1980 triptych An Afternoon for Bangladesh painted by Filipino artist Phyllis Zaballero, who met Jahangir in Fukuoka one month before painting this work specifically for the exhibition at the invitation of Raymundo Albano, knowing that it would be a donation. I interviewed Zaballero in her Manila studio and archive, and we present a view into the history behind this work and hope that the other two panels will soon be found. Interestingly, while the work was created in preparation for the first Asian Art Biennale in 1981, the Philippines did not exhibit a pavilion until 1983, and Zaballero’s work did not exhibit until 1986 in the third edition of the biennale organized after Albano’s death via the Cultural Center of the Philippines. The point of this exhibition is to highlight the collection within the Shilpakala Academy building that hosts the Dhaka Art Summit, pointing to a Golden Age of the institution under Jahangir’s leadership in the early stages of Bangladesh’s nation building process. The exhibition presents fragments of continuing strands of inquiry into Bangladesh’s role within a rich network of artists across Asia who were trying to build a space for artistic exchange outside of colonial paradigms and build strong and relevant institutions in their local contexts (such as Jahangir with the Shilpakala Academy, and Albano with the Cultural Centre of the Philippines). Dhaka Art Summit benefits from the incredible legacy of the Asian Art Biennale, and we look forward to continuing this research into its institutional history with other colleagues across Asia at a key moment in time when several of the protagonists of this story are still active. The young artists of Bangladesh today benefit from the international exposure that Jahangir and his collaborators created for them via this special biennale. Traces of the Asian Art Biennale can be found elsewhere in the Summit, and this biennale is certainly among the “gifts of the inferno” alluded to in Bearing Point 2. The inaugural panel in DAS’s auditorium talks program, Another Asia , features Syed Jahangir who will speak about his experience setting up the biennale. Jack Garrity of the Pacita Abad estate will discuss this pioneering Filipino Artist who exhibited in the 3 rd Asian Art Biennale, and Juneer Kibria will discuss his father Mohammad Kibria (also present in Planetary Planning) in a panel about transnational artistic and architectural practices that included Bangladesh. Bearing Point 4, includes the provocative Hostage series of Shahid Sajjad which exhibited in the 6 th Asian Art Biennale in 1993. A workshop on “forensic art history” will give local Bangladeshi art historians tools to further their inquiries into this fascinating period of Bangladeshi art history, and the Asian Art Biennale will also be addressed in the Scholar’s Weekend via the symposium Displays of Internationalism. This presentation would not have been possible without the following individuals and institutions who supported us with time, access, and encouragement: Fukuoka Asian Art Museum Raiji Kuroda Rina Igarashi Syed Jahangir Yasunaga Koichi Patrick Flores Rattanamol Singh Johal Rattan Mojumder Marga Villanueva Storage staffs from Shilpakala Phyllis Zaballero Liaquat Ali Lucky Bangladesh Shilpakala Academy Asian Art Biennale Will Smith, Art in America Md. Muniruzzaman Artists Abdus Sattar (B. 1979, Barisal, Bangladesh, lives and works in Dhaka, Bangladesh) Abdus Sattar is a well-known oriental art practitioner and honorary professor at the Department of Oriental Art, University of Dhaka. In his early artistic life he has been trained by Somnath Hore as a print maker but chose to focus on the unexplored areas of oriental art in this country. Alok Roy The Man – I, (1983) Burnt clay Courtesy of the Bangladesh Shilpakala Academy, Dhaka Alok Roy’s The Man – I presents a study of the human condition in the fragile and difficult medium of burnt clay. Roy’s forms fold and collapse into themselves, seemingly on the verge of disappearance. The central form encompasses a human head, caught mid-scream, alluding to a sense of collective suffering and trauma. Aminul Islam (b. 1931, Tetia, Bengal Presidency, British India, d. 2011, Dhaka, Bangladesh) Reflections and Reality, 1976 Painting and collage (mirror) Courtesy of the Bangladesh Shilpakala Academy, Dhaka Aminul Islam was an active member of leftist political and cultural organizations, which heavily influenced his practice. Reflection and Real uses the language of geometric abstraction to produce social critique, meditating on the perceived versus the reality of a society. The collage presents a shattered surface, that reflects and multiplies itself over and over again, speaking to fractures in society that reproduce themselves in every generation. The artist presented a similar work at the first Fukuoka Asian Art Show, Part II in 1980. Bonizul Huq Love of Tree, 1983 Oil on Canvas Courtesy of the Bangladesh Shilpakala Academy, Dhaka Banizul Huq’s Shadow – I presents an image that is fills one with both a sense of foreboding, and calm. Huq abstracts from the form of a banyan tree around which cattle are huddled; the banyan tree occupies an important position in the vernacular spiritual beliefs of South Asia, where it is seen as both a repository of wisdom, and also the dwelling-place of ghosts. The cows, which are also important symbols in Hindu beliefs, that huddle at its base seem to be ghostly presences, occupying a metaphysical realm, rather than one of reality. Hamiduzzaman Khan (b.1946, Kishoreganj, Bangladesh, lives and works in Dhaka, Bangladesh) Remembrance-III ’71 (1980) Brass Courtesy of the Bangladesh Shilpakala Academy, Dhaka Hamiduzzaman Khan’s Remembrance-III ’71 memorializes all those who lost their lives during the Bangladesh War of Liberation. The sculpture depicts a frail yet resolute figure, clad in only a dhoti, standing a shattered door, riddled with bullet-holes, celebrating the resolve of the freedom fighters in the face of horrific violence. Hashi Chakraborty (b. 1948, Chittagong, Bangladesh- d.2014, Chittagong) Memory – 15, 1983 Courtesy of the Bangladesh Shilpakala Academy, Dhaka Hashi Chakraborty’s work reflects a deep romanticism, drawing on influences from both cubist and folk modes of painting. Chakraborty creates a creates a dream-like space where floating shapes interact with each other to suggest emergent forms. He explores the idea of memory and inspiration found in romantic poetry, as the space where past experiences spontaneously emerge and play themselves out. Kazi Abdul Baset (b. 1935, Dhaka, Bengal Presidency, British India, d. 2002, Dhaka) Painting-I (1980) Courtesy of the Bangladesh Shilpakala Academy, Dhaka Kazi Abdul Baset’s work occurs on the border between abstraction and figuration, drawing equally from his exposure to Abstract Expressionism, which he had encountered while studying at the School of the Art Institute of Chicago from 1963-64, and Bengali folk forms. In Painting-I we find traces of the handling of colour by artists such as Mark Rothko, where abstract fields of pigment are layered to create a sense of depth. Baset’s painting creates an energetic encounter between different coloured fields, interrupted by a smoke-like column which imbues the work with a sense of urgency. Baset’s painting reflects a strong desire to modes of abstraction beyond those already established in the West. Mansur Ul Karim (b. 1950, Rajbari, Bangladesh; lives and works in Chittagong) Open Window and Chair, 1983 Oil painting Courtesy of the Bangladesh Shilpakala Academy, Dhaka Mansur Ul Karim uses both abstract and figurative modes within his paintings, which draw their inspiration from the landscape of Bangladesh. Open Window and Chair presents a vantage point from which to view a rapidly changing world; energetic brushwork and composition creates the impression of a rapidly transforming space. Karim views these changes favourably, even romantically, pointing to the openness with which artists of his generation embraced cross-cultural exchanges. Mohammad Kibria (b. 1929 in Birbhum, British India; d. 2011 in Dhaka) Painting-V (1980) Oil on canvas Courtesy of the Bangladesh Shilpakala Academy, Dhaka Mohammad Kibria was a master of abstraction, whose paintings delve into the realm of pure colour. Painting-V explores the tension between hard and soft forms produced by placing various shades of earth brown side-by-side, and plays with varying levels of luminousity that appear through these juxtapositions. This work, as in most of the paintings he created, references entropy in nature found when moss or other natural materials grow on man-made structures, inspired zen philosophy that he encountered during his time studying in Japan. This painting exhibited both in the first Fukuoka Asian Art Show, Part II in 1980 and two months later at the first Asian Art Biennale in Dhaka in 1981 before entering the collection of the Bangladesh Shilpakala Academy. Nitun Kundu (B. 1935, Dinajpur district, Bengal Presidency, British India- D. 2006, Dhaka) Homage to the Martyrs Bronze Courtesy of the Bangladesh Shilpakala Academy, Dhaka Through this sculpture, Nitin Kundu pays homage to the martyrs of the Bangladesh Liberation War of 1971. He creates an ascendant column, which spirals towards the sky, memorializing the heavy price of freedom paid by those who were killed, and their lofty aspirations. This sculpture exhibited both in the first Fukuoka Asian Art Show, Part II in 1980 and two months later at the first Asian Art Biennale in Dhaka in 1981 before entering the collection of the Bangladesh Shilpakala Academy. Qayyum Chowdhury (B. 1932, Feni, Bengal Presidency, British India- D. 2014, Dhaka) My Village (1977) Oil on canvas Courtesy of the Bangladesh Shilpakala Academy, Dhaka Nature plays a key role in Qayyum Chowdhury’s stylized abstract paintings. His lyrical painting My Village, depicts a romantic vision of village life in harmony with the rhythms of the sun and the tides, referencing strongly the landscape of Bengal whose lush green expanses are riddled with small, snaking bodies of water. Rafiqun Nabi (B. 1943, Chapai Nawabganj, Bengal Presidency, British India, lives and works in Dhaka, Bangladesh) The Poet (1980) Wood-block print Courtesy of the Bangladesh Shilpakala Academy, Dhaka Known as a painter, print-maker and illustrator, Nabi’s work references the vernacular forms of Bengal to create compositions with a strong narrative component. In The Poet, Nabi celebrates the Romantic ideal of the poet finding inspiration in nature, paying tribute to figures such as Rabindranath Tagore and Jibanananda Das whose work served as inspiration during the Language Movement (Bhasha Andolon) which ultimately led to the establishment of the nation of Bangladesh. Rasha Life II, 1983 wood Courtesy of the Bangladesh Shilpakala Academy, Dhaka Akhtar Ahmed Rasha, known as Rasha, uses found pieces of wood to realize his sculptural forms, which often follow the shapes of the wood itself. In this work, Rasha depicts the hardships of a new nation, and the struggles before it: a figure crouches, with an alms bowl before him, and an old man leans heavily on his staff; towering above them, however, we see the face of a man, looking ahead, illustrating the artist’s hope for the future. The work won the Grand Prize of the 3rd Asian Art Biennale in Dhaka, after which it entered the collection of the Bangladesh Shilpakala Academy. S.M. Sultan (b. 1923, Narail District - d. 1994, Jessore) First Plantation (1975) Natural Pigment on canvas Courtesy of the Bangladesh Shilpakala Academy, Dhaka S.M. Sultan is known for his energetic style, weaving together multiple sources of inspiration, and his paintings of Bangladeshi agricultural workers, whose figures he renders with exaggerated musculature. Sultan’s First Plantation, which depicts farmers in the act of sowing seeds, bursts with a sense of anticipation and optimism, reflecting his hopes for the new nation of Bangladesh, which became independent only a few years before this painting was finished. This work marked a shift in his practice as he was previously known as a landscape painter, and this monumental and iconic figure appears in the many works he made post 1975. Safiuddin Ahmed (b. 1922, Calcutta, British India; d. 2012, Dhaka) Fishing Net (1979) Oil on canvas Courtesy of the Bangladesh Shilpakala Academy, Dhaka Safiuddin Ahmed’s work references the strong linearity and bold use of colour found in the indigenous visual practices of the Santhal communities of Santiniketan, among whom he spent many of his early years. Fishing Net speaks to the intimate relationship between man and nature in village life in Bengal, depicting the gleam of the fresh catch as is lies in the fisherman’s net. Water is a recurring theme across the artist’s work as the impact of the 1974 flood was emblazoned into his imagination. This painting exhibited both in the first Fukuoka Asian Art Show, Part II in 1980 and two months later at the first Asian Art Biennale in Dhaka in 1981 before entering the collection of the Bangladesh Shilpakala Academy. Shahabuddin Ahmed (b. 1950, Dhaka, lives and works between Dhaka, Bangladesh and Paris, France) First Step (1986) Oil on canvas Courtesy of the Bangladesh Shilpakala Academy Shahabuddin Ahmed’s work is heavily influenced by the violence he saw first-hand when he served in the Mukti Bahini during the Bangladesh Liberation War. Ahmed’s energetic, almost violent, brushwork in First Step visualizes his exuberant hopes for the future of the new nation of Bangladesh, created during the 15th anniversary of its independence. Sultanul Islam Life Circle (1985) Concrete Courtesy of the Bangladesh Shilpakala Academy Sultanul Islam’s sculpture Life Circle explores the cyclic nature of life and death, and of the pain of existence, drawing from Buddhist beliefs which have become part of vernacular mythology in South Asia. Islam’s crouching figure, which seems simultaneously on the verge of life and death, becomes a representation of the notion of samsara, which binds us to our mortal desires. A similar sculpture is found in the collection of the Bangladesh National Museum. Syed Jahangir (b. 1935, Satkhira, Bengal Presidency, British India, lives and works in Dhaka, Bangladesh) Soul Seeker – II Oil on canvas Courtesy of the Bangladesh Shilpakala Academy Syed Jahangir draws inspiration from the landscape of Bangladesh, and his trips to the Rangamati in the Chittagong Hill Tracts, to produce meditative and metaphysical paintings. Soul Seeker continues this spiritual search for the heart of the country, creating forms that resist easy resolution, but rather seem to keep unfolding before our eyes, pointing to the never-ending nature of the search. Intuition and knowledge that exists outside of reason are another concern of Jahangir’s early works, which is also alluded in the title of this series of works, “Soul Seeker.” Syed Jahangir was instrumental in setting up the first Asian Art Biennale and creating networks across Asia, many of which began during his time spent in Fukuoka preparing for the first Fukuoka Asian Art Show, Part II, 1980.

ALL PROJECTS Srijan-Abartan A Workshop for Exhibition Making and Unmaking led by common interest with support from Pro Helvetia-Swiss Arts Council How is the practice of exhibiting—be that of art, design, history, or science—fundamentally implicated in the imminent threats of climate change? And, conversely, how can exhibition-making help us attain political momentum and agency around ecology? How can it support communities fighting on the frontline of climate change who are leading the way in safeguarding our collective future? These are the fundamental questions that prompted the start of a workshop for exhibition-making and unmaking at the heart of DAS. Srijan-Abartan was a cross-cultural and cross-disciplinary research project aimed at developing new tools and methodologies for creating culturally rooted, ecologically sustainable, and socially responsible exhibition displays. Its international team consisted of artists, designers, researchers, architects, engineers, exhibition-makers, curators, and producers from Bangladesh, Switzerland and beyond. They worked alongside to discuss, problematise, envision, conceive, conceptualise exhibition displays, and support structures that take sustainability as their core concern. The generated design strategies and solutions developed collaboratively made up the exhibition design for the DAS 2020. Nodding to the summit’s impetus of igniting a movement beyond the confines of an art exhibition, Srijan-Abartan’s process, methodology, and learning outcomes has been compiled and shared in the form of open-access research. The goal was to provide thinking tools to help others and also to start reimagining exhibition-making as a practice of resistance that strives for more just and sustainable forms of living. Background Often referred to as the ‘ground zero’ for climate change, Bangladesh has long been trailblazing innovative strategies to adapt to threats such as rising sea levels, water-logged land, and increased salinity. Ecology and sustainability are core concerns for DAS which happens biannually at the Shilpakala Academy. Dr. Huraera Jabeen, a core member of Srijan-Abartan, assessed the environmental impact of DAS 2018 utilising the Equity Share Approach. The aim is to create a baseline to determine the upcoming DAS 2020. The operational process will follow PDCA (Plan-Do-Check-Act). Based on the information received on materials, venue design, communication materials produced, estimated waste generated, and energy usage, the estimated total emission for DAS 2018 comes to 18043 tons of CO2 emission. Which is equivalent to: An average car could be driven for 80.02 years Non-stop A 747 could fly for 23.73 days non-stop Taking 3,538 cars off the road for a year Producing 1,357 tons of Beef A 42-inch LCD TV could be used for 12,334 years continuously The assessment points to multiple strategies that can be used to reduce the negative ecological effects of DAS 2020, for example: venue design accounts for about 77% of the emission. The use of particleboards with timber frames forms 58% of the 77%. Although they are assumed to be reused by vendors, management of them as waste accounts for almost 14% of the emission. Additional new surfaces also require additional paint. Therefore, CO2 emissions can be significantly reduced intelligently through venue design. One possible way could be to use the existing spaces and infrastructure of the building rather than creating new temporary structures that cannot be reused or recycled multiple times. Plastic films used for printing communication account for 15% of the total emissions, and they have no options for recycling or reusing and end up fully as waste. Paper-based publications for communication form 0.03% emission production and 0.09% for managing waste. Consideration can be given to how to reduce waste, especially for communication. Waste management accounts for around 20% of the emissions. Food and water waste accounts for 6% of emissions. Vendors running food stalls can be given recommendations to reduce waste as much as possible. About 0.02% of emissions result from electricity usage for lights and air conditioning. Considerations can be given to make spaces less environmentally controlled if not needed. Process Srijan-Abartan officially started in February 2019, when the Bangladeshi and international participants met in Dhaka for the first time. They visited museums, galleries, cultural sites, monuments, artist studios, factories, workshops, and more. In the process, they spent time together and slowly started to get acquainted with each other. At the end of the eight-day visit, the team agreed on a working structure: the project’s core members would assemble again in Switzerland to conduct an intense schematic design workshop. At that point, the team started collectively brainstorming the project’s name, and unanimously agreed it should be formulated in Bangla. ‘Srijan-Abartan’ in English means creation and revolution/ rotation, speaking to the idea of creating something new using existing structures with negligible changes. In other words, why not see the Bangladesh Shilpakala Building for its potential rather than its shortcomings, and enhance the existing building with local materials and know how, reducing waste and bettering the building for future exhibitions? The resulting plan would be subsequently developed by the Bangladeshi team, with the international participants regularly following up on the process to provide alternative perspectives, thoughts, and ideas on the design. Methodology The schematic codesign workshop took place in Basel in April 2019. The local participants hosted the Bangladeshi participants, which helped strengthen the bonds between the group. Each workshop day started with a collective breakfast, also meant to foster an informal space of togetherness. Through different group dynamics, participants shared references, thoughts, and perspectives around display practices and discussed strategies to challenge the so-called ‘white cube’. Inteza Shariar shared samples of local recyclable, biodegradable, and alternative materials that could be used to build up temporary exhibition displays, for example bamboo, mud, coconut straws, canes, hogla leaves, recycled board, and corrugated boards, jute, coconut ropes, fishing net ropes, cotton ropes, and etc. Considering the widespread vernacular usage of such materials, Shariar stressed the importance of ‘tweaking’ those elements so that they do not appear ordinary or banal to local audiences. The team worked with a 1:50 scale model of the Shilpakala Academy, which could be stacked and unstacked to reveal the different floors and levels of the building. The model helped the participants to analyse the spatial opportunities of the Shilpakala Academy and provided a common ground for discussions. Participants were able to intuitively place the artworks that had been confirmed up to that point, which were also rendered as scale models. The set-up ultimately allowed for team members to play different roles, for example, for the curator to act as an architect or exhibition designer and vice versa. The process eventually led to the sketching of different schematic solutions, which were discussed and consolidated into one plan. The schematic design is currently being developed, refined, and tested. It is supplemented by the set of guidelines overleaf, which were also generated by the group. Guidelines Approach environmental impact holistically Take into account other types of sustainability alongside environmental (i.e. social, cultural, economic, etc.) Design for the experiences of the local audiences instead of those of international audiences (i.e. privilege the use of local language, local script, and local artists/practices/works) In case the minimized displays generate any savings, these should be re-allocated into wages (first local wages and secondly into international wages) Work with the building instead of against it Minimise material resources by building as little as possible (new walls or structures should be essential and sized to support a given set of artworks and not more than that) Place artworks site-specifically where the building already provides the best support (i.e. artworks that require darkness should be allocated to windowless rooms, artworks that require climate control should be placed in rooms with pre-existing air-conditioning, artworks that require security should be allocated to enclosed galleries, etc.) Harness natural light whenever possible (new lights should be added only when necessary, opt for LED tubes as night lights, and a few intentional dramatic/spotlights). Make use of natural ventilation and avoid the use of air-conditioning whenever possible (i.e. AC rooms should be used only for artworks that require climate control or museum conditions) Minimise, recycle, and reuse Opt for reusable or recyclable materials whenever possible Opt for sea freight over air freight whenever possible Opt for local labor, local materials, and local modes of production/fabrication whenever possible Minimise size, page count, and print runs for publications, whenever possible Opt for sustainable curatorial strategies. When selecting and sorting works and planning their transportation, fabrication and building logistics. For example, by opting to produce new commissioned works on site using local materials and local labor For example, by planning ahead so that there is less energy consumption and human stress. Address the actual impact rather than the aesthetics of ecology. Avoid ‘greenwashing’ or ‘symbolic environmental’ moves such as mock/fake usage of natural materials or using natural materials in an unsustainable way Improve the building as a lasting collective resource Clean, fix, restore, renovate, and upgrade existing structures whenever possible; their reuse is also a contribution for future sustainability Strip back unnecessary and redundant past constructions whenever that improves the building's usability for the future (i.e. in terms of circulation, spatial experience or aesthetics) Srijan-Abartan is funded by Pro Helvetia, the Swiss Arts Council, and led by the Swiss design research practice common-interest in collaboration with the Samdani Art Foundation for DAS 2020. The project’s core team is comprised of Diana Campbell Betancourt (chief curator, Dhaka Art Summit), Dries Rodet (architect, Truwant + Rodet), Huraera Jabeen (architect, Brac University), Inteza Shariar (artist/architect, Bangladesh), Khan Md. Mobinul (engineer, Dhaka Art Summit), Mohammad Asifur Rahman (architect, Dhaka Art Summit), Mohammad Sazzad Hossain (head of administration, Dhaka Art Summit), Nina Paim (design researcher, common-interest), and Prem Krishnamurthy (exhibition maker, Wkshps). The team was further supported by the expertise of Ashfika Rahman (freelance artist, Bangladesh) and Shawon Akand (freelance artist and researcher, Bangladesh).

The Samdani Art Award, Bangladesh's premier art award, has created an internationally recognised platform to showcase the work of young Bangladeshi Artists to an audience of international arts professionals. Ayesha Sultana b. 1984, Jessore, Bangladesh WINNER Ayesha Sultana’s practice encompasses drawing, painting, object and sound. The work relies heavily on process as an attempt to translate notions of space, which is inseparably connected with perceptions of time as a way of looking. The artist was born in 1984 in Jessore, Bangladesh. Her drawing series often acts as an enquiry, through the building of spatial structures by tapping in repetition, variation and rhythm. It may appear dissimilar in technique but is essentially one and the same, permeating similar areas of transformation. For the past two years, drawing has often acted as a formal backbone to her practice. She uses it as a verb, of ‘doing’ whether it be cutting, folding, stitching, layering, recording, and tracing. This doing even extends to explorations with photocopy machines, allowing them to alter and distort other works that she experiments with. The illustrated image, Cataract II, 2011, is part of the artist’s ongoing series of drawing with staples, piecing rice paper and creating new patterns and structures that highlight the tension between the strength of the industrial staple and the vulnerability of the translucent organic paper. Sultana studied under Rashid Rana at Beaconhouse National University in Lahore, and later lectured there for two years. Sultana’s work has been exhibited extensively in India, Italy, the Netherlands, Pakistan and the United Arab Emirates. She is an active member of the Britto Arts Trust and recently completed a residency at Gasworks, in London. Samdani Art Award 2014 INTERVIEW SELECTION COMMITTEE Aaron Cezar (Director of the Delfina Foundation) Eungie Joo (Curator of the Sharjah Biennale 2015) Jessica Morgan (The Daskalopoulos Curator, Tate) Sandhini Poddar (Curator at the Solomon R. Guggenheim Museum) Pooja Sood (Director of KHOJ International Artists’ Association) IN PARTNERSHIP WITH Delfina Foundation The ten shortlisted artists for the 2014 edition of the Samdani Art Award exhibition were selected by the Delfina Foundation's Director, Aaron Cezar. During the Summit, the jury selected Ayesha Sultana as the recipient of the 2014 award. Announced during the DAS 2014 Opening Dinner on the 5 February, Sultana received a three-month residency with the Delfina Foundation in London which she undertook in the Autumn of 2014. SAMDANI ART AWARD 2014 SHORTLIST Shumon Ahmed What I have Forgotten Could Fill an Ocean, What is Not Real Never Lived (2011). Courtesy of the artist. b. 1977, Dhaka Sayed Tareq Rahman Installation image of Transformation 4 (2016), wood, nail, plastic wire etc. Courtesy of the artist. b. 1988, Khulna Sarker Protick The Light Chamber (2017), vertical projection and sound installation (part of artist’s Origin series) installed at the Shilpakala Academy as part of Chobimel. Courtesy of the artist. b. 1986, Dhaka Sanjoy Chakraborty Red Dot on a Red Road (2017), still from live performance as part of D'LAB (Dhaka Live Art Biennale) at Dhaka University Campus. Courtesy of the artist. Photo credit: Imtiaz-al-Tareq. b. 1984 Promotesh Das Pulak Encapsulated (2008). Courtesy of the artist. b. 1980, Sylhet Palash Bhattacharjee Wastage Abstract (2013), site‐specific project, installation with dual channel video, Cheragi Art Show, Chittagong b. 1983, Chittagong Kabir Ahmed Masum Christy Quandary (2011). Courtesy of the artist. b. 1976, Narayanganj Afsana Sharmin Zhumpa …and the feminine…(2016), documentation of live performance at the 17th Asian Art Biennale. Courtesy of the artist. b. 1984 2023 2020 2018 2016 2014 2012 Award Archive

ALL PROJECTS Education Pavilion Curated by Diana Campbell The Education Pavilion at Dhaka Art Summit, curated by Diana Campbell Betancourt, placed learning at the centre of our programme to nurture and challenge the next generation of artists and architects in Bangladesh. These workshops were free and open to Bangladeshi participants who pre-registered. The education pavilion programming can be found here: Education+Pavilion .pdf Download PDF • 4.16MB

ALL PROJECTS The Ashmolean Samdani Visiting Artist Programme at the University of Oxford The Ashmolean Samdani Visiting Artist programme at the University of Oxford Ashmolean Museum and Samdani Art Foundation announce new partnership to support Bangladeshi artists This marks the first time a major international institution has established a sustained programme dedicated to contemporary art from Bangladesh · The Ashmolean Samdani Visiting Artist programme at the University of Oxford will invite a Bangladeshi artist to the Ashmolean Museum each year · The inaugural Ashmolean Samdani Visiting Artist is Munem Wasif, who will spend two weeks at the Ashmolean developing his practice through research and engagement. · The Ashmolean will also develop a dedicated collection of contemporary art from Bangladesh, in partnership with the Samdani Art Foundation. · This milestone marks 15 years of the Samdani Art Foundation’s continued support for Bangladeshi artists, creating new platforms and pathways for international recognition of their work The Ashmolean Museum, University of Oxford, and the Samdani Art Foundation announce a major new partnership supporting contemporary art from Bangladesh. The partnership establishes the Ashmolean Samdani Visiting Artist programme at the University of Oxford, inviting a Bangladeshi artist to Oxford each year to spend time at the Ashmolean Museum. It also comprises the development of a dedicated collection of contemporary art from Bangladesh at the Ashmolean, in partnership with the Samdani Art Foundation. This programme marks the first sustained initiative dedicated to supporting Bangladeshi artists at a major international museum. For two weeks each year, the Ashmolean – whose Department of Eastern Art holds a distinguished collection from South Asia, the most comprehensive in the UK outside London – will offer a Bangladeshi artist dedicated time and space to develop their practice through research and engagement. Access to these resources will deepen artists’ understanding of the region’s artistic histories, opening up new knowledge and perspectives that can shape their work and contribute to the cultural landscape in Bangladesh. The Visiting Artist Programme will provide artists with an opportunity to spend time at a world-leading institution, engage with its collections and curatorial expertise, and develop connections with Oxford’s cultural and creative communities. The programme builds on the Samdani Art Foundation’s ongoing commitment since 2011 to build opportunities for Bangladeshi artists at home and internationally, strengthening the country’s creative economy and cultural infrastructure. Nadia Samdani MBE, President and co-founder of the Samdani Art Foundation (SAF) with Rajeeb Samdani, said: “ For the last 15 years, the Samdani Art Foundation has been committed to creating opportunities for Bangladeshi artists to develop their practices and reach new audiences. From the Dhaka Art Summit and Samdani Art Award, to supporting international exhibitions, residencies and collaborations, we have built pathways for artists to connect with museums, biennales and audiences around the world, while helping Bangladesh’s cultural sector grow as a source of livelihoods, ideas and global recognition. This new partnership with the Ashmolean is a natural extension of that vision: to create lasting cultural bridges between Bangladesh and the world. We are proud to see this vision take shape at a world-leading institution, and deeply grateful to the Ashmolean for joining us in making it possible. ” Image courtesy: Ashmolean Museum Munem Wasif has been named the inaugural Ashmolean Samdani Visiting Artist and is currently in Oxford as part of the programme. An artist, curator and educator based in Dhaka, Wasif’s image-based practice explores traces of impermanence and insecurity, bringing together photography, moving image, archival documents and collected objects. Alongside the Ashmolean Samdani Visiting Artist programme, the Ashmolean and SAF will build a dedicated collection of contemporary art from Bangladesh, with works entering the museum’s collection each year. The Ashmolean has recently acquired works by Ashfika Rahman with support from SAF, with future acquisitions set to further enrich its extensive collection of South Asian art in the coming years. SAF will also support the Ashmolean’s ongoing research into the Bangladeshi art scene, creating a lasting institutional platform for the study and presentation of contemporary art from the country. Dr Mallica Kumbera Landrus, Professor and Keeper of Eastern Art, Curator of Indian, Himalayan and Southeast Asian Art, Governing Body Fellow at St Cross College, said: “ I am thrilled that, through the generosity of the Samdani Art Foundation, the Ashmolean Museum will be able to build a much deeper relationship with artists and art from Bangladesh. The Museum has remarkable collections from across South Asia, and this partnership gives us an exciting opportunity to develop that story through contemporary Bangladeshi art and artists. I am particularly looking forward to welcoming Munem Wasif as our first Ashmolean Samdani Visiting Artist, and to seeing the new conversations and ideas his time in Oxford will inspire. ” Munem Wasif, Artist and inaugural Ashmolean Samdani Visiting Artist, said: “ For years, my practice has returned to the colonial history of Bengal, often through the fragments that remain. The Ashmolean Samdani Visiting Artist gives me a chance to look at this history more closely, through the Museum’s collections and archives. I’m interested in encountering objects and artworks firsthand, and seeing how they might connect with questions I have been exploring through photography, prints, and textiles. ” Image courtesy: Ashmolean Museum Diana Campbell, Artistic Director of the Samdani Art Foundation, said: “ We have been tirelessly at work breaking down the outdated model that separates art historians – who study the art already made – from emerging artists, who are worlding art histories still being written. Our new partnership with the Ashmolean Museum grows from this same conviction. The Ashmolean holds an impressive collection of South Asian art, and we're proud to be contributing new readings of it through our Bangladeshi Visiting Artists – readings that treat this collection not as a closed chapter, but as raw material for worlding how South Asian art and culture inform the histories of other worlds, including the ones that Bangladeshi artists are building today. ” Image courtesy: Ashmolean Museum

ALL PROJECTS Charupith Dhaka Art Summit 2020 Many processes of social transformation may contribute to forms of profound structural change in society yet remain relatively invisible before attaining a critical mass. An extraordinary example from Bangladesh is Mangal Shobhajatra, a community procession to celebrate Pohela Boishakh (Bengali New Year) created in 1987 by Jessore-based collective Charupith. Today it attracts massive crowds who carry painted paper masks, crowns, traditional dolls, and large sculptures that integrate folk forms and motifs, and perform music and comedy from Bengali culture in public space across the country. This is not a generations old tradition. It is an initiative started as part of Charupith’s wider practice of drawing inspiration from the plurality of rural culture in Bangladesh and creating a festive atmosphere for people across generations to experience the potential of art to create spaces of freedom. Close to 10,000 young students have graduated from Charupith’s independent school of fine arts. This series of masks was created by senior artists with a long-term engagement in the festival, speaking to the role that artists in Bangladesh play in embodying secular values. Charupith lead a mask-making workshops for Dhaka school children on the children’s days of DAS.

ALL PROJECTS DOCUWALK KASSEL, GERMANY | JUNE - SEPTEMBER 2012 Mahbubur Rahman and Tayeba Begum Lipi visited Documenta 13 which was supported by Samdani Art Foundation.